“The greatest fear I have is that the people of this Church will accept what we say as the will of the Lord without first praying about it and getting the witness within their own hearts that what we say is the word of the Lord.” – Brigham Young
This quote is probably familiar to many members of the Church of Jesus Christ of Latter-day Saints who have participated in online discussions about the church.
Faithful members have had it thrown in their faces by dissidents and detractors on numerous occasions. Dissenters see it as a powerful sound-bite in support of the notion that members of the church must be continually vigilant that the fallible leaders of the church do not lead the church astray.
And as a soundbite it is reasonably effective. But there is one problem: Brigham Young never said it. The quote is completely spurious.
I enjoy the tumblr feed at Just Say Amen Already (JSAA). The author is K, a Jewish convert who lives in New York City. K has a great sense of humor, handy when you are a single female Mormon professional who happens to be a Democrat.
I browsed JSAA a few weeks ago after hearing my son-in-law’s father had died. K’s witty tumblr feed was a comfort. I clicked through to K’s blog posts and read K’s comments on Families Will Be Together Forever.
As a single Mormon woman who is the only member of her family, K took issue with this song, with a line by line critique. I get where she’s coming from. I mean, some of us do live the dream. But when I was getting beaten by my first husband or my dad, the words “[my family] is so good to me” didn’t accurately describe the situation. I am aware of other actual situations that are stark exceptions to the ideal of the good family, like a friend who was murdered by her husband, or another friend whose mother was a prostitute who abandoned her children.
How might it be possible to modify the song ever so slightly so it conveys the original sense of hope and admonition, but rings true to all members of the Church, particularly those whose lives don’t fit the ideal Mormon model for whatever reason? Continue reading →
This is the final in a series about Mormon Priesthood theology and development. The others can be read here, here, and here although this one is about the Relief Society. No discussion about the Priesthood is complete without a mention of this organization of women.
The Gospel of Jesus Christ is for everyone, regardless of birth and station in life. A person does not even have to belong to the Church for the atonement to help in repentance and answers to prayers. The formation by the Lord of The Church of Jesus Christ of Latter-day Saints is to have an authorized organization to spread the Gospel and administer the ordinances of Salvation and Exaltation. Church is where the Priesthood is gathered for administration of those ordinances that include baptism and Temple work. For Mormonism, those who do not have the Priesthood are without authorization to administer those ordinances. For believers, Joseph Smith restored the ancient covenants and authority that had been lost since the time of the Apostles. No person or group can claim having the Priesthood unless they can prove an unbroken line directly to Joseph Smith and those he ordained. A revelation to those already in authority or a visit by angels are the only ways those who were not allowed the Priesthood can receive it. What the Lord takes, He can give. What He gives can be taken away, such as Israel in the days of Moses. The Priesthood is forever. Any mortal person’s right to it is not.
When the Priesthood was given to Joseph Smith, the Lord gave it to men and not women. The Scriptures and history indicates it has been that way from the days of Adam and Eve. Men have been tasked with leading the Church and giving the ordinances. It is an awesome responsibility that has not always been appreciated. Sad experience has proven that not all men are worthy of wielding such a precious and powerful tool. Other than the Lord Jesus Christ, no one on Earth is perfect. That is why there is a need for the atonement. Both men and women can partake of this divine gift and prepare for greater blessings. Women may not have the Priesthood as currently understood, but the Lord has provided them with their own authority and responsibility to work along side the Priesthood structure. The Relief Society is much more than a gathering of women in Church. Fully utilized, it can be a powerful influence for good, or as Emma Smith put it, “something extraordinary.” Continue reading →
Woe unto them that seek deep to hide their counsel from the Lord, and their works are in the dark, and they say, Who seeth us? and who knoweth us?
A month ago I wrote that faithful bloggers are “often failing to productively engage their opponents within and without the church,” because “they have not openly challenged the importance of discourse itself by supplanting it with the word of God through scripture, His servants or our own inspired testimony.” Because of my unclear wording, I was misunderstood by some readers as saying that rational discourse should not be used in defense of the gospel of Jesus Christ. What I meant to say, as I explained to one commenter, is that a blogger should “teach and preach” the gospel, not just “teach” or “preach” it.
With that in mind, however, I’m following up on my last guest post not so much by way of qualification of my original argument as by expansion of it. I am convinced that earnest testimony is what is needed from faithful Mormon bloggers of this generation. More specifically, I think what we really need is a culture of testimony-bearing. Continue reading →