There has been in the past some discussion here about Lovecraft and his atheist and nihilistic beliefs, mirrored in his stories. It is stressed that the stories he writes are more nihilistic than the most pessimistic nihilists,
By comparison, Lovecraftianism assumes there is no hope at all, so knowing the truth can’t save you. Knowledge is only power if there is some realistic chance you can act upon it. Lovecraft’s stories often assumed there was not.
A key word in the quote is “often” as even his most popular stories have some moral criticisms that are overlooked. It might be true that once the truth of how inconsequential they are is found out humans will go completely insane. Putting that aside, there is almost always some human action that provokes the cosmic horror to be unleashed. Even when there is a case that the horror is not provoked into surfacing, past or current moral deficiencies tend to exacerbate the situation.
* Evil is not a natural part of the (neutral) physical world.
* Sins that are taught or ignored can become multi-generational
* Evil takes root where family, community, and eventually civilization are at odds.
* War and violence lead to awakening ancient evils.
* Humans can be as destructive as the forces they cannot detect or control.
Although the videos I made about some short stories of H.P. Lovecraft look at them as a whole, there are still a few moral lessons. Don’t expect any specific descriptions of morality and sin. Despite that, it is interesting to see how this atheist author used his work to point out social disorder.
Civility is dead, many say, as each side points fingers at the other as to who is responsible. Words that condemn the incivility are often uncharitable themselves. No real solutions are put forward how it might be returned because the underlying reasons are ignored. Some push back with the argument that “civility” was a social nicety lie and the truth of American (even human) feelings are expressing themselves. One side says civility is for losers and the other for the privileged. The Gospel comes strongly on the side of civility, but at a cost and with a few exceptions.
The life of Jesus Christ was a series of giving the enemy the benefit of the doubt. His death might have been brutal and inhuman as was often the case anciently, but his response to it all is reported to have been mild. There was one instance when he called the Jewish ruler a name and only a few non-defensive statements to the rest of his accusers and judges. On the other hand, he did not completely ignore his antagonists. Sometimes he questioned the premise of the arguments with his own inquires. At other times he quoted and interpreted Scriptures that seemed to be more authoritative than the original quotes of those against him. His teachings, as he warned, had the seeds of social and family division as he sought to uproot the current social order. Of course, he refused to do this by fomenting rebellion and incivility; declaring them both antithetical to his purposes. And yet, offhandedly, he hinted that the traveling elders would need to defend themselves on the road against robbers. He was a man of peace who had a few complications often ignored because of the whole of his message.
Years later the followers of Jesus Christ often didn’t fare any better. They didn’t rise up with an army or rebel against local authority, but they were treated as criminals at times. Not one of his Apostles, if the recorded history is correct, survived to die of natural or accidental causes. A whole generation, again if the history is to be believed as more than overblown propaganda, became known as martyrs. None are recorded to have fought back against their deaths at the hand of the government or hateful people. Obviously it wasn’t a full religious extermination or no one of such a small group would have survived. Christianity, no matter what condition it is today, would have died with the other now extinct religions. If they had fought back maybe things could have been worse. Continue reading
Years past people would take pictures and videotape mission calls, only to put them away in storage. As with just about anything these days, cameras and smart phones are used to capture the event. Then when put up on the Internet it becomes the property of the world. After watching a lot of them by following a rabbit hole of links there are several similarities to all the videos. A particular ritual has formed organically out of the process of opening up the paper delivering a destination. Not every video covers the full process, but they all contain an element of it with the assumption the rest happen off camera. Here is a “perfect” example. Try to list all that happens that can probably be found in others:
To compare the list Continue reading
Those who believe that The Book of Mormon events took place in North America often quote:
In the almost complete absence of written records, one must be permitted to guess, because there is nothing else to do; and when guessing is the only method of determination, one man’s skill is almost as good as another’s. An informed guess is a contradiction of terms, so our initial shock of nondiscovery was tempered by a warm glow of complacency, on finding that the rankest amateur in our party was able to pontificate on the identity and nature of most objects as well as anybody else.
. . . Counterparts to the great ritual complexes of Central America once dotted the entire eastern United States, the most notable being the Hopewell culture centering in Ohio and spreading out for hundreds of miles along the entire length of the Mississippi River. These are now believed to be definitely related to corresponding centers in Mesoamerica.
— Hugh Nibley, The Prophetic Book of Mormon, “Ancient Temples: What do they Signify?”
Unlike what “Heartland” supporters imply, he wasn’t in agreement with them. The use of the quotation is not problematic, but the interpretation assigned is far from the mark. The late and legendary Hugh Nibley was fascinated by the Hopewell tradition, but he didn’t believe they were part of the Nephite civilization. To him they represented the transfer of Nephite cultural ideas to others before getting wiped out in wars. An argument could be made that he was wrong and the “Heartland” theory represents the main Nephite culture before spreading south. There is not a way at this point to know. One thing that Mesoamerican and “Heartland” supporters can agree on is that a competent New World historical picture is generally out of reach. A lot has been discovered, but what has not been written cannot be read. What has been translated is of a later date with most of the past having been lost or destroyed.
At the time of the publication of The Book of Mormon it was immediately presented as a religious history. Both internal and external documentationleft little room for classifying it as literary invention. That meant that history and geography was of huge importance. The first place proposed was starting at the New York area where Joseph Smith said he found (more accurately was shown) the location of the plates. From there North and South America were assumed to be Book of Mormon lands, with Central America the narrow neck of land. With all the traveling in the narrative such short distances, there was no way such a large area could be the background. Locations were shifted to the immediate New York area while leaving all other places alone. That made comments and discoveries by Joseph Smith in other areas of the country hard to understand except as anomalies. Then the Central American theory become popular and many textual and historical things started making sense to the point there really was no other realistic candidate. All anomalies of extra-narrative had been relegated to curiosities. That is until now. A new approach to the old geography seems rather hopeful. There is some promise to the re-examination, even if some old problems remain. Continue reading
Critics of The Book of Mormon have always complained that what is found in its pages doesn’t conform to actual history. They point to all kinds of what are considered anachronisms that many later turned out correct with more research. Some historical answers are found in paying attention to the text and not assumptions about the text. Yet, there are still mysteries left as to why details are included that don’t match up to what is known. No matter what side a person might be on the historicity of this religious masterpiece, the past isn’t a neatly cataloged set of facts or evidence. It is always open to new possible discoveries or interpretations. Few times and places are as shadow covered as the Pre-Columbian Americas with its deep jungles and hidden ruins.
Trying to create an outlined history of the Americas before European arrival is not an easy task. What will be produced is a list of known ruins and cultures covered in mystery and vagueness. How many cultures and ruins are always in doubt. There are a handful of classified cultures with many smaller ones contested if they are a part of them or separate. Even the recognized cultures have been downgraded from Empires to regional social powers. They can’t even be considered united by political authority, usually appearing feudal with Greek like city-states. The chaotic boundaries and ever changing allegiances make The Book of Mormon much more believable than ever before.
This is, of course, coming from preliminary research and not expert historical studies. It just seemed appropriate to look into exactly what was happening during The Book of Mormon times. Perhaps understanding what was known to have happened outside the pages of the text, the book could gain a new context. This isn’t a compare and contrast study to provide evidence of authenticity (although that comes up), but a look at the cultural, religious, and political climate of the time periods. These would play a large role in shaping the experiences of the people portrayed, assuming they did indeed exist. Continue reading