Acumen of the Mormon MBA

Where a previous post looked at the perception of Mormonism as a business, this one looks at the secular success of Mormon individuals.

When the LDS Church was first founded, there was no hint of a financial powerhouse in the making. If anything, the complete opposite seemed to be the case. Joseph Smith came from a farming family living on the edge of social, political, and economic existence. Although early on there were a few rich people who converted, the majority of members came from not much better than poverty. A hint of democracy and self-reliance can be found in the theological teachings, but the driving financial model was a form of communistic philanthropy. It failed whenever practiced and left tithing as the main economic structure.

For decades the financial situation was at best questionable. Most of the resources came from people’s hard work more than money. Things came to a head during the “great polygamy raids” that almost brought the LDS Church to ruins. It wasn’t until the mid 20th Century started that the LDS Church and its members alike were recognized as a financial success. Before that, critics used the poverty of converts as a focut of scorn. Now, the rich business owner has become almost a cliche as well known as the so-called Jewish banker. The web site Famous Mormons does seem to make this case with the number of names listed. However, it is only a small snapshot of a growing religion that relatively recently mixed in with the wider social tapestry. Continue reading

Mormonism as a Business

The latest edition of Newsweek has a story about how the presence of Mormonism has grown in popular culture, business, and politics. Among all that has been said by the article, what stood out most was the comment, “The result is an organization that resembles a sanctified multinational corporation—the General Electric of American religion, with global ambitions and an estimated net worth of $30 billion.” [corrections follow for the rest of the paragraph]This is far from the first time that magazines used that kind of description. Another magazine, Time had a blue evening picture of the Salt Lake Temple on the magazine cover with the words “Mormon Inc.” plastered on top. They aren’t the only ones to describe the Church as some kind of business venture, but it has been a staple for the way to talk about the LDS Church for years. It is also inaccurate and perhaps offensive.

The leading reason for this way of looking at the LDS Church is because of the two concepts of Tithing and Hierarchy. Members are required to pay 10 percent of income as a religious provision. Beyond that, the LDS Church owns various profit making businesses and land holdings. No doubt that brings in a lot of cash making it very rich. It also has a top down leadership that doesn’t give much autonomy to congregations like more loose religious organizations. That makes it suspect to those who see religion as completely personal. They are used to the less controlled Protestant model. Accurate on a superficial level, the “business-like” description of Mormonism ignores the spiritual meaning and purpose of its existence. Continue reading

I am Mormon, and so can You

Everywhere online they pop up where videos are shared, especially the most popular Youtube website. A person starts talking about what they do as a mother, a surfer, a biker, a reporter, and a number of other self-descriptions. Near the end the person will pronounce they are a Mormon like some curtain has be drawn to reveal the big surprise. Most of the videos present people that wouldn’t be known if they hadn’t been introduced this way; and sometimes are quickly forgotten. A few are relatively famous, but not household names.

Related to the now unavoidable videos are a less invasive sharing of messages about Mormon membership. Latter-day Saints all over the world are invited to share their testimony in short texts that are to be read by others. They arguably might be a better way to let others into the lives of Mormons, but much harder to find. Going to lds.org didn’t help. It is easy to find the place to create an account by following Menu/Church/Sharing the Gospel Online on the front page, but it took more digging to actually read the entries.

How successful are these ads? No real statistics have been reported, or what they would mean. It depends on the purpose of the campaign. The few responses that can be tracked seem to indicate better familiarity with the format than any real Mormons. The number of mocking, counter ads, and dismissals indicate nothing has changed on the Internet. That doesn’t mean that it hasn’t succeeded offline, but what and how much has not been examined publicly. There are reasons it might not have succeeded like intended. Continue reading

The Forgotten Prohibition on Divorce

Marriage has been a moral and political subject for a very long time, while the practice goes back to ancient history. Discussions of who and how many can join together are found all over the place. The current hot topic asks the question if Mormon marriages are supposed to be equal or patriarchal authoritative. What hasn’t been talked about much is the equally growing number of marriage dissolution. Couples have been divorcing at greater numbers each year. This isn’t just the case outside the LDS Church, but within the Mormon community. Worse yet is an ever increasing rate of Temple Marriage sealings getting dissolved. The trend has become serious enough that LDS President made mention in the April 2011 General Conference of his concerns:

Now, brethren, I turn to another subject about which I feel impressed to address you. In the three years since I was sustained as President of the Church, I believe the saddest and most discouraging responsibility I have each week is the handling of cancellations of sealings. Each one was preceded by a joyous marriage in the house of the Lord, where a loving couple was beginning a new life together and looking forward to spending the rest of eternity with each other. And then months and years go by, and for one reason or another, love dies. It may be the result of financial problems, lack of communication, uncontrolled tempers, interference from in-laws, entanglement in sin. There are any number of reasons. In most cases divorce does not have to be the outcome.

The vast majority of requests for cancellations of sealings come from women who tried desperately to make a go of the marriage but who, in the final analysis, could not overcome the problems.

The high-profile re-marriage of Marie Osmond to her first husband Stephen Craig is a small reminder of how fragile relationships seem to be for modern couples. Her choice will be commented on a bit later. Hopefully, the second time around will last for the Eternal promise made in the LDS Temple vows. Why it didn’t work out the first time is a personal issue, but the failure is far from typical for too many. This situation is particularly relevant in the context of dating over 50, where individuals often have a history of past relationships and are looking for new beginnings. Multiple divorces and marriages are no longer associated mostly with the rich and high-profile entertainers. The opinion of the Lord on this matter is not hard to find even if forgotten by the Saints. He would not be pleased.
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Service and Sacrifice: Mormon Spiritual Cornerstones

This is the fifth and final in a series of posts that examines the topic of Mormon spirituality, or how we respond to the Divine in personal living. Readers can find the first here, the second here, the third here and the forth here. The purpose of the series is to explain why Mormons are the way they are and what that has to do with religion and doctrine. It was inspired by critics who seem to misunderstand or question the inner spirituality of Mormons as materialists or shallow.

Many years ago I wondered what constituted a Mormon spiritual life. This pondering was brought about by critical comments that the LDS religion contained mostly materialistic emphasis of an Earthly Kingdom of God and rejection of spirit/body dualism. Usually this criticism comes from those who either believe in “Faith Only” salvation or spiritual matters should mostly be separate from secular concerns. Research on the subject has brought me to a conclusion that might sound too much like a truism than a profound discovery. Mormonism teaches that true spirituality comes from self-sacrifice in the service toward others.

Almost from the start, the concept of self-sacrifice as spiritual power has been a central Mormon teaching. What can be considered the first Priesthood manual stated:

Let us here observe that a religion that does not require the sacrifice of all things never has power sufficient to produce the faith necessary unto life and salvation. For from the first existence of man, the faith necessary unto the enjoyment of life and salvation never could be obtained without the sacrifice of all earthly things. It is through this sacrifice, and this only, that God has ordained that men should enjoy eternal life. And it is through the medium of the sacrifice of all earthly things that men do actually know that they are doing the things that are well pleasing in the sight of God.

– Lectures on Faith, N.B. Lundwall Ed., pg 58.

The question is, to what end do we sacrifice? Continue reading