Christmas Music: Songs from Spain, Catalonia, and Mexico

My friend Monsterrat Wadsworth over at Cranial Hiccups asked if I’d heard the Catalonian song, “Fum, Fum, Fum”. And of course I had. It’s a fun song, I remember it being sung in our choir concerts growing up. The “fum” imitates the sound of the drums, and by the end everyone is singing fortissimo. But as I was searching for a good version of the song. I went down a happy rabbit hole of Spanish language Christmas songs, and I was reminded how much I love the Songs from Spain and other Spanish speaking countries and areas — these songs definitely need more air time, because lets face it, you’re also going to go crazy if you hear “Silver Bells” or “White Christmas” one more time. Here are five songs from Spain, Catalonia, and Mexico.

Fum Fum Fum — sung in Catalan.

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Thoughts about #Exvangelicals

Image from the 12/01/2018 CBS special “Deconstructing my Religion”

On Saturday CBS aired “Deconstructing my Religion,” a special on the #Exvangelical movement. Exvangelicals are a set of diverse folks who have left Evangelical Christianity and wish to highlight the problems with that particular culture.[ref]CBS has an app where you can view past broadcasts, which is where I saw this show.[/ref] Because it is easy to misread Exvangelical as Evangelical, I will refer to former Evangelicals as Xvangelicals in this post.

It was an interesting watch for me, since members of the Church of Jesus Christ have had their own struggle with former members of the faith who have raised strikingly similar critiques. Perhaps because of the similarities, it was obvious to this viewer that CBS’s focus on Xvangelicals was because Evangelical Christians are reportedly the only religious community where Donald Trump is still supported by a majority of adherents.

For better or worse, former members of the Church of Jesus Christ can’t accuse members as a group of embracing President Trump with uncritical enthusiasm.

The culture associated with the Church of Jesus Christ resembles Evangelical Christianity in many ways, but there are key differences. Continue reading

Christmas Music: Have You Heard the Story of the Jesus Child?

In the fall of 1988, I was a sophomore in high school. Our choir director, Mr. David Perry, pulled out the Christmas music, and introduced the sophomore choir to a song that was to become one of my favorite Christmas songs of all time, John Rutter’s, “Jesus Child”. It’s an exciting song with a calypso beat. I’ve always imagined the song being a group of friends telling each other about the birth of Christ and as the more people know the story, their joy and excitement for Christ grows.

Here are the lyrics:
Have you heard the story that they’re telling ’bout Bethlehem,
Have you heard the story of the Jesus child?
How he came from heaven and was born in a manger bed?
Mary was his virgin mother pure and mild.

Sing alleluia, brothers, sing alleluja, sisters,
Worship the Jesus child and praise his mother mild.
‘Glory to God’ the angel hosts are singing:
Listen to the story of the Jesus child. Continue reading

Christmas Music: O Come O Come Emmanuel

We learn one of the names of Jesus Christ in Matthew 1: 23, “Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.”

In Genesis the Lord speaks to us about His own coming — in other words being our Emmanuel, “And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.”

This promise is repeated in Leviticus 26: 11-12, “Moreover, I will make My dwelling among you, and My soul will not reject you. ‘I will also walk among you and be your God, and you shall be My people.”

I love the fact that God came and was with us, and that He will be with us again one day. Continue reading

Saints Book Club Chapter 7

At the start of Chapter 7, the translation of the Book of Mormon is progressing rapidly due to an unseasonably cold and wet spring which delayed the planting season. But in the process of translation, Joseph Smith and Oliver Cowdery read of the Savior’s strong emphasis on baptism. Joseph had not been baptized and so he sought to learn how to receive the ordinance by properly.

The unfolding appearance of John the Baptist is familiar to us. But the significance of this event should not be underestimated. A divine messenger appeared to Joseph but also to Oliver Cowdery. Is this the first visit of divine visitation in the unfolding  Restoration that was simultaneously experienced by more than one person? I imagine Joseph must have felt relief at the fact that another person had experienced a divine vision with him. And the authority that John the Baptist gave them was nothing less than the power to act in the name of God.

While Harmony had temporarily been a place of refuge, persecution now intensifies. Emma, Joseph, and Oliver relocate to the Whitmer home. The Whitmer’s willingness to invite them into their home is remarkable. David Whitmer had learned about the translation process from Oliver, but did not yet know the Smiths. Yet the Lord knew David, and he helped to make sure that David could help in the translation process. That is very reassuring to me.

David is the Whitmer that we hear the most about, but not the only one who sacrificed much for the restoration. I loved Saints description of David’s mother Mary who was required to take care of her eight children and also serve her three visitors as she has a remarkable

Mary had little time to relax herself, and the added work and the strain placed on her were hard to bear.

One day, while she was out by the barn where the cows were milked, she saw a gray-haired man with a knapsack slung across his shoulder. His sudden appearance frightened her, but as he approached, he spoke to her in a kind voice that set her at ease.

“My name is Moroni,” he said. “You have become pretty tired with all the extra work you have to do.” He swung the knapsack off his shoulder, and Mary watched as he started to untie it.

“You have been very faithful and diligent in your labors,” he continued. “It is proper, therefore, that you should receive a witness that your faith may be strengthened.”20

Moroni opened his knapsack and removed the gold plates. He held them in front of her and turned their pages so she could see the writings on them. After he turned the last page, he urged her to be patient and faithful as she carried the extra burden a little longer. He promised she would be blessed for it.

The old man vanished a moment later, leaving Mary alone. She still had work to do, but that no longer troubled her.

I have also always loved the story that is told in this chapter of Joseph needing to ask Emma for forgiveness after a fight before he could once again begin to translate. That is such a good example of how our personal righteousness and relationships can impact our ability to receive revelation and inspiration.

Similarly, the chapter depicts Martin Harris’s inability at first to see the angelic visit and witness of the Book of Mormon. I am so sympathetic to Martin for his faith struggles. He was asked to believe in something he had not seen. Yet, he was able t summon the  courage to pray until he as able to be a full participant. We often vilify or mock Martin Harris, but we can learn much from his  example when we struggle with doubt and uncertainty.