Here is the link to my latest blog on the CFM New Testament lessons:
http://joelsmonastery.blogspot.com/2019/02/come-follow-me-matthew-4-luke-4-5.html
Here is the link to my latest blog on the CFM New Testament lessons:
http://joelsmonastery.blogspot.com/2019/02/come-follow-me-matthew-4-luke-4-5.html

I live far from Utah, but Joy Jones (current General Primary President) is sister to my sister-in-law. In this time of transition, some small glimpses of inner machinations have become apparent, despite the appropriate caution and probity exercised by anyone in such a rarified position.
My husband visited in Utah this past week due to family health concerns. While there, my beloved had dinner with Joy’s sister, who is married to a Stout.
Joy’s sister loves Joy, and had eagerly anticipated Joy’s release from one of the General Boards. The sister was very upset when Joy became a member of a General Presidency, because where others see prestige and access, this sister knew that her sister would become even more tasked in ways that would preclude many family activities.
It’s been good to hear that this family sacrifice has been “worth it.”
Someone who presumed women in Church leadership are mere token participants asked if Joy and her female colleagues ever meet with the First Presidency. Joy’s reported answer?
“Every day.”
In another anecdote, Joy was told that President Nelson wished her to participate in a committee.
When Joy arrived, the four individuals in the room (all male), were surprised and wondered aloud if Joy was in the right place. She assured them she had been assigned to participate in the committee. Shortly thereafter, President Nelson arrived. He affirmed Joy was there at his request and acknowledged the other committee members had not received prior notice of this addition.
Then President Nelson said, “I’m going to do a Moses…” He asked the four men to shift so that Joy could sit in their midst. Then President Nelson addressed Joy, letting her know that he expected to hear her opinions on all the matters they would be addressing. If she didn’t offer an opinion, President Nelson assured her he would be asking for her opinion.
Now, I’m telling you these things as they were related by my husband, who heard the incident recounted by Joy’s sister and brother-in-law. I missed the family gathering where my husband met Joy, so she hasn’t ever met me. Yet history is often not reported real time by those who are direct participants. Time that could be used for such real time reporting is more appropriately spent with family over good food amidst discussion of family-specific concerns.
I look forward to a time when those involved with recent decisions might have a chance to explain the inspirations and processes involved. Until then, these tales delighted me, and I felt others might find delight and inspiration therein as well.
The Church just released this information today:
The Church takes no position on the specific geographic location of Book of Mormon events in the ancient Americas. Church members are asked not to teach theories about Book of Mormon geography in Church settings but to focus instead on the Book of Mormon’s teachings and testimony of Jesus Christ and His gospel.
The Book of Mormon includes a history of an ancient people who migrated from the Near East to the Americas. This history contains information about the places they lived, including descriptions of landforms, natural features, and the distances and cardinal directions between important points. The internal consistency of these descriptions is one of the striking features of the Book of Mormon.
Since the publication of the Book of Mormon in 1830, members and leaders of The Church of Jesus Christ of Latter-day Saints have expressed numerous opinions about the specific locations of the events discussed in the book. Some believe that the history depicted in the Book of Mormon occurred in North America, while others believe that it occurred in Central America or South America. Although Church members continue to discuss such theories today, the Church takes no position on the geography of the Book of Mormon except that the events it describes took place in the Americas.
The Prophet Joseph Smith himself accepted what he felt was evidence of Book of Mormon civilizations in both North America and Central America. While traveling with Zion’s Camp in 1834, Joseph wrote to his wife Emma that they were “wandering over the plains of the Nephites, recounting occasionally the history of the Book of Mormon, roving over the mounds of that once beloved people of the Lord, picking up their skulls and their bones, as a proof of its divine authenticity.”1 In 1842, the Church newspaper Times and Seasons
published articles under Joseph Smith’s editorship that identified the ruins of ancient native civilizations in Mexico and Central America as further evidence of the Book of Mormon’s historicity.2
Anthony W. Ivins, a Counselor in the First Presidency, stated: “There has never been anything yet set forth that definitely settles that question [of Book of Mormon geography]. So the Church says we are just waiting until we discover the truth.”3The Church urges local leaders and members not to advocate theories of Book of Mormon geography in official Church settings. Speaking of the book’s history and geography, President Russell M. Nelson taught: “Interesting as these matters may be, study of the Book of Mormon is most rewarding when one focuses on its primary purpose—to testify of Jesus Christ. By comparison, all other issues are incidental.”4
Here is the link.

RelativeFinder.org is an amazing website for determining relationships between people. With the updated interface, you can use it to determine relationships between any two people who have records in FamilySearch.org.
It has been amazing to me to see how I’m related to people I would never think had any kinship to me at all. For example, the current mission president in my area comes from a Jewish family. Yet he’s my 10th cousin. His wife is also a 10th cousin, though along a different line.
One of the fun things Relative Finder does is tell you if/how you are related to various famous people. Want to know if you have actors or athletes or scientists in the family tree? Relative Finder can do that for you.
The image above is from the Rapelje home circa 1800. Joris Rapelje (19) and his bride, Catalynje Trico (18) were amongst the first settlers of New Amsterdam (now New York City). Catalynje is my 11th Great Grandmother. Her daughter (also my direct-line ancestor) was the first European child born in New Amsterdam (a settlement on the southern tip of Manhatten).
Curious whether two people you are researching might be related? Just grab the Person ID (PID) number (XXXX-XXX format) for the two folks in Family Search and go to “Connect: Connect two deceased people” or use “Relatives: Masquerade” to search out famous relatives of a deceased person.
Turns out Emma Hale [Smith] is my 4th cousin (a few times removed). Her Relief Society officers are also cousins or direct ancestors (for example, Eliza Snow is a 6th cousin).
Not everyone who has fascinated me is a cousin.
I adore Catherine Laur [Fuller Warren], but she is not my cousin. Her husband, who died at Haun’s Mill, is a cousin, however. For a moment, I thought maybe I could reserve ordinance work for her children, one of whom (John Fuller) I entered into Family Search after finding his records in 2016. Alas, someone else enjoyed the privilege of performing his proxy ordinances, less than two weeks after I added him to Family Search.
Another person I adore is Marie Boulen [du Four], an early Walloon protestant who died around 1650. I tumbled across Marie when a daughter was doing proxy baptisms a few years ago. Marie’s husband and son emigrated to New Amsterdam with the new Mme du Four after Marie’s death. Even though the island of Manhatten used to be a tiny place, which Marie’s son shared with my Walloon ancestors, I do not appear to be related to Marie Boulen.
Though we might not all be traceable cousins, our congregations are filled with people who are in turn kin to much of the world. The ancestors and cousins of your friends undoubtedly include individuals from every political stripe and nation in the world. The other night I learned that a friend’s grandfather was a key adviser to General Franco of Spain.
I myself am grand-daughter of a former General who served Chiang Kai-shek. Through that lineage, I am undoubtedly related to millions of Chinese in Fujian province and Taiwan.
Our family is currently reading the portion of Alma that talks of the missionary labors of Ammon and Aaron. They chose to minister to a nation with whom their ancestors had been at war for centuries, even though lore told them the two nations arose from a common parentage. This willingness to sacrifice on behalf of former enemies is a tale we don’t see in the Bible, other than in the sacrifice of Christ himself. And Christ himself never directly ministered to those outside the family of Israel. The closest the Bible comes to the inclusive love of Ammon and Aaron is the story of how Jonah, under duress, was eventually willing to preach to the people of Nineveh.
The entire Book of Mormon is a love letter from a doomed people to us, people to whom they were not known kin. Throughout the Book of Mormon, we learn of God’s desire to unite us all with our best hope of heaven, God’s commitment to the covenant He made with us from before the foundation of the world.
I encourage you to reach out to learn more about your relatives, the struggles they endured, the cultures they embraced, and the good they did. In today’s polarized world, we can find unity and perspective through understanding our relatives in the complex human past. We can push past labels and xenophobia to find commonality and shared history.