Some LDS proponents of Socialism like to compare capitalism to the infamous Gadianton Robbers in the Book of Mormon. It seems a simple line to draw between the “Profit Motive” of Capitalism and the secret combination of the Gadiantons to “get gain.” Too simple in fact. A more careful reading shows that in some ways the Gadianton Robbers seem to be more like Marxist Revolutionaries.
Chapter 3 of the book of 3rd Nephi in the Book of Mormon is interesting in that it is one of the few sections of the text which purports to give us a glimpse of how the Gadianton Robbers viewed themselves, rather than how they were viewed by Mormon and his Nephite protagonists. Verses 2 through 10 are the record of an epistle written to the governor of the Nephites, Lachoneus, from the leader of the Gadianton Robbers, Giddianhi:
Recently there has been a lot of talk about a new or resurgent Mormon Feminism developing. With so many words and discussions about it, one would think it was a reality rather an expectation. The truth is that a “war” between Mormons and Feminists happened, and Feminists lost. There was a time when Feminists were very active with staging protests, holding marches, signing petitions, writing letters, mobilizing grassroots forces, and making bold calls to action. In the end those Feminists either left the LDS Church or were ex-communicated. Despite minor changes, the goals they had didn’t materialize.
The last time there was any “action” of note taken was after Sister Beck’s now famous talk about the importance of defined female roles. Feminists sent roses to LDS Church headquarters to protest her message and newspapers filed a report. The response from the intended target? A courteous thank you. Concerns behind the gift were promptly ignored. Other recent activities have gone unnoticed or are personal to individuals with no direct social impact. Continue reading →
Wally: I’m Wally Cronkquist and that popping noise you just heard ring round the world is the sound of 250 million corks simultaneously celebrating the passage of the Truth in Politics Act. Only two years ago the controversial “Referendum Amendment” passed, allowing individual citizens the right to create their own bills and put them on a national voting ballot. The Truth in Politics Act is the first use of this new process.
With me is Chuck Sneadman, political professor from Harvard, here to explain the new law.
Chuck: Well, Wally, it’s quite simple, really. From this point forward, all politicians are required to receive a chip implanted in their brain that gives them an electric shock every time they try to either lie or spin the truth. At last all political problems will be solved because only honest politicians will stay in power!
Politics and religion haves always had a rocky relationship as the Founders of the United States understood. They sought to alleviate some of the worst conflicts of the two and allow as much freedom as possible for both to thrive. More recent times, foes of religion have used the wisdom of the Constitution to silence religious voices in the public square. Although on the surface what they argue sounds reasonable, the actual practice goes against the spirit and perhaps letter of the law. The freedoms they claim to protect become restricted with vague notions of what is public and private. It is one thing to make a case of disagreement and a different matter to ridicule and accuse without presenting an argument. As no fan of Skousen’s simplistic research, but in agreement with the spirit of Glenn Beck’s ideas , I think both have been treated unfairly to the detriment of honest debate.
The same goes with how those who are most influenced by them, The Tea Party, are continually dismissed. Even when they garner success, such as the latest U.S. election, it is as if they have failed. The truth is those on the left and the right who don’t like them either deliberately misrepresent or seriously misunderstand the movement. An article by Nathan B. Oman that is critical of the religious members ignores the actual history of who comprises the electorate. The vital conservative religious vote is cast as a recently developed nuisance that, “will render conservative religious voices irrelevant to serious political discussion,” compared to more moderate conservatives. It is hard to believe considering voting outcomes over the last 30 years. What will happen is that moderate religious pundits will become irrelevant to other pundits. Continue reading →
So, for example, let’s pass legislation that says X, Y and Z happen in case temperatures go up 5 degrees C globally in five years or even 10. The key is, “what are X, Y and Z?” I hope you address that in your next post. — Geoff
This comment from Geoff above reminded me that I wrote a post on Risk Mitigation and Contingency Planning and it never posted. (It “missed it’s schedule” whatever that means.)
As I’ve mentioned before, I do not buy into the idea that CO2 growth and AGW are one and the same. I treat each as a seperate issue and therefore propose different solutions for each. For CO2 growth, I take a risk mitigation approach. For AGW I take a contingency planning approach. This post explains what I mean: Continue reading →