We are sorry to report that M* was down for many days because of a server error. Our primary technical support was out of the country and unavailable. Please accept our apologies and look for new posts soon on M*.
By Michael Davidson
Michael Davidson no longer lives in Newfoundland, though he misses it terribly, and thanks to a change in ward boundaries this week is now living in his fourth ward this calendar year, which for him is a record. Having only been in his new ward for a week, he has no calling.
We’re nearing another General Conference and that can mean only one thing: the spark kindlers at Ordain Women (see 2 Nephi 7:11) have decided to bring the drama back to the Priesthood Session. Only this time, they are going about it more subtlety and diffusely. In spite of this, I believe that this “action” will more efficiently achieve Ordain Women’s unstated, but obvious, goal of hastening the separation of Ordain Women supporters from the main body of the Church.
You will recall that during the past two General Priesthood Sessions the Founding Mothers of Ordain Women have marched onto Temple Square with a train of acolytes and made a spectacle of themselves getting turned away from the Tabernacle. This time is different. Rather than stage a demonstration on the relatively easily controlled grounds of Temple Square, they are planning on descending on stake centers throughout the world and making a spectacle of themselves.
After making a post on a Baja California Book of Mormon model, I was contacted by Beau Anderson who has put together his own Baja California model. I told him I’d let him do a guest post to present his own theory. I am not sure what to make of the model itself, but I could appreciate the accessibility of his approach, which involved marking in Google Earth where he thinks the various landmarks fit so that you can easily compare it to the Book of Mormon and decide for yourself if this is something you’re interested in or if you want to discard it.
The Book of Mormon has been in print for nearly two centuries now and during that time, many people who believe that the book is true have put a lot of effort into finding out where the events described in the book actually took place. These efforts have resulted in a large number of theories and claims about evidence supporting the history described in the book, but none of these theories or claims has created a consensus among believers regarding where events in the Book of Mormon took place.
According to this story.
Church spokesman Dale Jones announced that speakers “whose primary language is not English now have the choice to deliver their talks in their native tongue.” He went on to explain that English subtitles will be shown on screens in the Conference Center and a live English interpretation will be provided for all other English-language broadcasts including staellite, cable, television, and the internet.”
This will be a great opportunity for speakers and members whose native language is not English to share and understand messages more powerfully, and will coincidentally give English-speaking members a little glimpse of what conference has always been like for non-English speakers.
Logistically, this announcement will mean some tricky changes for conference translators, who will now need people who can translate between, for example, Spanish and German instead of English and Spanish and English and German.
I think this is a great change.
More often than not, these days on the Bloggernacle there is a narrative among LDS people where pain is the central theme. I don’t want to diminish anyone’s trials or hardships. I also do not want to make light of the legitimate struggles we all have on a daily basis. However, when I see the subject of “pain” come up again and again as a narrative for how to live life, I am troubled. Life is hard and there are painful times, but I don’t think Heavenly Father meant for life to be an unrelenting painful experience.
The Book of Mormon teaches us that we exist and live so that we might have joy, from 2 Nephi 2: 23-25 we read,
“23…wherefore [Adam and Eve] would have remained in a state of innocence, having no joy, for they knew no misery; doing no good, for they knew no sin.
24 But behold, all things have been done in the wisdom of him who knoweth all things.
25 Adam fell that men might be; and men are, that they might have joy.”
Joy and pain go hand in hand, and we have to experience pain to understand and know what joy is, but today I want to focus on three ways we can use the Joy to overcome the pain narrative.
Finding Joy Amid Trials
As was just stated, life is meant to be joyful. Elder Richard G. Scott, in his talked called, Finding Joy In Life, said, “Sadness, disappointment, and severe challenge are events in life, not life itself. I do not minimize how hard some of these events are. They can extend over a long period of time, but they should not be allowed to become the confining center of everything you do.”
In other words, we cannot let our trials consume us to the point that we have nothing left of ourselves and our testimonies. Many times this is not easy, and is what Elder Bruce C. and Sister Marie Hafen termed, “severe mercy” (1). Severe mercy is when the Lord pushes and stretches us so that we can more fully take part in the grace of the atonement. Sister Hafen reminded us, “Reaching deeper into the heart of the Gospel is exactly what we should be doing when the storms are beating us down.” (2) Continue reading