This is a guest post by Laura Hales.
Laura Harris Hales is a freelance copy editor and author. She received a bachelor’s degree in International Relations from Brigham Young University and a master’s degree in Professional Writing from New England College. She has worked as both a paralegal and as an adjunct professor of English. After marrying in 2013, she found herself immersed in the study of Church history. With her husband, she is the co-author of Joseph Smith’s Polygamy: Toward a Better Understanding and co-webmaster of JosephSmithsPolygamy.org. She is also the copy editor of Mormon Historical Studies. Laura is married to Brian C. Hales and, combined, they have nine children.
Sometimes taking the road less traveled is a conscious choice, and sometimes it’s a result of a diversion that unexpectedly appears along one’s chosen path. Over the last eighteen months, I’ve found myself making one of those course changes as a result of reading Joseph Smith’s Polygamy: History and Theology, written by my then fiancé, Brian C. Hales.
Soon after the wedding photos were unveiled on Facebook, I finished the 1500-page tome on the early practice of polygamy in the Church. Reading his treatment of the subject was somewhat akin to taking a drink of water from a fire hydrant. Totally drenched with new and somewhat confusing information, I found myself in unexplored territory. Inculcated from birth with an idealized image of the Prophet Joseph Smith, I now questioned whether Joseph’s marrying of thirty-five brides and other men’s wives reflected the behavior of a prophet.
Through further study, I was able to resolve my dissonance and make peace with the past. In the process, I developed a desire to present the research from Brian’s trilogy in a format accessible to the average Latter-day Saint. Less information might actually be more beneficial to those first encountering this material. My husband, though initially hesitant, agreed to the project after our publisher echoed his support of the idea.
This is a guest post by Huston.
At this weekend’s global General Conference, the annual sustaining vote for our church’s overall leaders had an unusual wrinkle. Tens of thousands of Mormons there in person–and many more watching online–said yes. But about seven people stood up to say nay.
This was a planned protest vote by a group called “Any Opposed?”. According to their web site, they seem to have wanted an audience with the Apostles so they could air their grievances. They might have been surprised when the conducting officer, President Uchtdorf, referred them to their stake presidents.
Perhaps they didn’t realize that the church has grown far too large for the old policies of the 70’s to be practical anymore. (Hopefully they then learned from Elder Cook’s talk on the subject.) Perhaps they didn’t know that this is the procedure outlined in the Church’s official Handbook of Instructions:
If a member in good standing gives a dissenting vote when someone is presented to be sustained, the presiding officer or another assigned priesthood officer confers with the dissenting member in private after the meeting.
If they’d really read the handbook, they’d know why dissenting votes are asked for in the first place. From the same paragraph cited above:
The officer determines whether the dissenting vote was based on knowledge that the person who was presented is guilty of conduct that should disqualify him or her from serving in the position.
This is a guest post by Lucinda Hancock, who describes herself as a Mormon wife and mother of eight wonderful children.
We are all familiar with illusion as a form of false knowledge. When we discover the false nature of a previously believed illusion, we call it disillusionment. But disillusionment, with its false hope that we can arrive at honest truth by simply not believing, cannot be our final destination. Merely losing an illusion does not constitute finding truth.
I recently watched a sort of interview between two men, Peter and Ray. They debated whether or not God existed. Peter asserted that God does not exist. The final part of their conversation follows.
Ray said:“Peter, could you be wrong about God’s existence?”
“Yes, and could you be wrong about God’s existence?” replied Peter.
“No.” Ray said, unexpectedly.
“Then, I think you’re rather closed-minded.” was Peter’s flustered reply.
I didn’t see how Ray could get past this road-block. But then Ray made this comparison that I will never forget,
“If I said to you, ‘Could you be wrong about your wife’s existence?’ You’d say… ‘Don’t be ridiculous. I know her and love her.’” He continued, “I know the Lord and love the Lord, and He transformed my life.”
This was a powerful example to me of the principle of revealed truth. Ray knew God. He could not be disillusioned because his knowledge was based on experiences with God that He could not deny.
This is a guest post by Reid Litchfield.
The Pesher Nahum scroll of the Dead Sea Scrolls (4Q169) makes cryptic references to a group called ‘The Seekers of Smooth Things’. The theories about who these people were have some fascinating implications for the Church today.
I enjoy biblical history and have recently been studying the transitional period between the Maccabean Revolt and its resulting Hasmonean Dynasty and the Roman takeover of Judea. Over the course of this study, I encountered a quizzical group known as The Seekers of Smooth Things. The story of this obscure sect of Judaism, and their relevance to us today, begs to be told. But first, some background [1.When possible, I have tried to use numismatics to provide faces to the names in this post.] . . .
The Transition from Persian to Greek Rule
Following the death of Alexander the Great [2.
Alexander III of Macedon. This coin, minted by Lysimachos, is thought to be one of the most accurate likenesses of Alexander the Great. There was a tendency for the successors of Alexander the Great to portray themselves as looking like Alexander in an attempt to legitimize their rule. As a result, stylistically many of the obverse images on the coins of the Ptolemies and Seleucids are similar to the this coin in style and appearance.], his vast kingdom was divided up among his generals, with Ptolemy [3.Ptolemy I Soter (305 – 282 BC)] taking Egypt and Seleucus [4.Seleucus 1 Nicator (306-281 BC)] taking Syria. Judea found itself in the middle of territorial battles between these two quarreling Greek armies. Ultimately Judah was conquered by the Seleucids, but the Jews continued to be unapologetically Jewish in their customs and religion. This proved to be very problematic for their new Greek masters.
This morning, leaders of the Church of Jesus Christ of Latter-day Saints held a news conference to make a statement regarding Laws, Religious Rights, and the Individual Rights of people who identify as LGBT (Lesbian, Gay, Bi-Sexual, Transgender).
Elder D. Todd Christofferson, of the Twelve Apostles of the church, introduced the conference, saying that such news conferences are relatively infrequent and usually called only to make an announcement or when they have something significant to say. He clarified that no changes in doctrine or policy were being announced, but that the church did have something significant to say regarding the increased tensions between advocates of religious rights and advocates of gay rights.
Short statements were then given by Sister Neill F. Marriott of the church’s Young Women general presidency, Elder Dallin H. Oaks, of the Twelve Apostles of the church, and Elder Jeffery R. Holland, also of the Twelve Apostles.
Video of the conference can be viewed at http://youtu.be/iTLVjL7g7LA?t=48m56s (At this time the video appears not to have been edited from the live streaming, so it starts at minute 48:56) .