I post this to spark some discussion on a Monday. If you’re going to comment, keep it civil and keep on-topic.
Many of the world’s trends are worrisome. But Church leaders are continually upbeat, so it probably is a good idea to try to emulate them. Elder Holland gave a great talk Feb. 6 to CES educators.
Here are some highlights:
We know for certain that if and when everything else in the latter days is down or dying; if governments, economies, industries, and institutions crumble; if societies and cultures become a quagmire of chaos and insecurity, nevertheless, through it all the gospel of Jesus Christ and The Church of Jesus Christ of Latter-day Saints that bears that gospel to the world will stand triumphant. It will stand undefiled in God’s hand until the very Son of God Himself comes to rule and reign as Lord of lords and King of kings. Nothing is more certain in this world. Nothing is more sure. Nothing could be more of an antidote to anxiety. As the Prophet Joseph declared, and as a generation of missionaries quote with fervor: The truth of God will sweep every country and sound in every ear. No unhallowed hand can stop it from progressing. Still true.
Elder Holland said one of his primary concerns is that members are delaying getting married and having children because they are so worried about the world.
Let me list some specific things that I think you should teach your students to be glad about and over which they should cease being fearful. I note, for example, getting married, having families, and welcoming children into the world. We in the presiding councils of the Church hear far too often—and perhaps you do as well—that many of our youth and young adults are terrified to get married. In extreme cases they are fearful that the world is about to end in blood and disaster—something they don’t want to take a spouse or child into. In less severe, more common cases, they are fearful that the world will just get more difficult, that jobs will be too hard to find, and that one should be out of school, out of debt, have a career, and own a home before considering marriage.
Good grief! On that formula Sister Holland and I still wouldn’t be married! Seriously, when we got married we were both still undergraduates at BYU, with neither set of parents able to help us at all financially, no way to imagine all the graduate education we had yet ahead of us, and this with $300 dollars between us on our wedding day! Now that may not be the ideal way to start a marriage, but what a marriage it has been and what we would have missed if we had waited even one day longer than we did once we knew that that marriage was right. Sure, there was sacrifice; certainly there were restless days and weeks and months; certainly there was some burning of the midnight oil. But I tremble to think what we would have lost if we had taken “counsel from our fears,” 15 as President James E. Faust would later tell me over and over and over that I and no one else should ever do. What if we had delayed inordinately? What would we have missed?
The Church issued this statement:
SALT LAKE CITY —
Holding a disciplinary council for a member of the Church is not something that any local leader takes lightly. Such councils are always held in private, and the member is always invited to be a part of that discussion. The decision as to whether to hold a disciplinary council, when and for what reasons rests with the local leader who knows the individual best. Local leaders operate under general principles and guidelines of the Church.
Such councils are always far better when all involved respect the principle of confidentiality. At the very least, this principle helps those members who wish to return to full fellowship at a later date. When the member has chosen to air their grievances in public, the Church reserves the right to correct the public record. In this case, attempts have been made to create the impression that the disciplinary council convened on Sunday, February 8, 2015, and which has resulted in a loss of Church membership or excommunication of Mr. Dehlin arose largely because of his views on same-sex marriage and priesthood ordination for women. Although his stated positions on those subjects are not consistent with the Church’s teachings, they were not cited in the local leader’s letter delivered to Mr. Dehlin on February 9, which spelled out the reasons for the local council’s unanimous decision, as follows:
Disputing the nature of our Heavenly Father and the divinity of Jesus Christ.
Statements that the Book of Mormon and the Book of Abraham are fraudulent and works of fiction.
Statements and teachings that reject The Church of Jesus Christ of Latter-day Saints as being the true Church with power and authority from God.
In his letter the local leader stated, “I want you to know, Brother Dehlin, that this action was not taken against you because you have doubts or because you were asking questions about Church doctrine. I also want you to know that I acknowledge your right to criticize the Church and its doctrines and to try to persuade others to your cause. Our Heavenly Father has given us moral agency to decide how we will live our lives, and cherished free speech rights in this country allow you to openly state your opinions. But you do not have the right to remain a member of the Church in good standing while openly and publicly trying to convince others that Church teachings are in error.”
Church discipline is not designed to be the end of the process, but the beginning of the road back to full fellowship. One who leaves the Church is always welcome to attend weekly worship services and is always welcome to return to Church membership through the grace and Atonement of Jesus Christ.
Of all the silly arguments made by supporters of John Dehlin and Kate Kelly, the silliest of all is that they are doing something “brave.” If you do a search for “John Dehlin brave” or “Kate Kelly brave” you will encounter dozens of sycophantic followers claiming they are “brave” for standing up to the Church.
There is nothing courageous about it. In fact, contradicting the Church in this day and age is so certain to please the crowds that even the basest coward can do it.
Elite media have turned Dehlin and Kelly into heroes. Nothing would be known about their disciplinary councils if Dehlin and Kelly didn’t immediately run to the press to let them know because the Church does not release details on such councils. Dehlin and Kelly, however, emit press releases and try to turn private, sacred events into circuses by ginning up public support. In Kelly’s case, it involved protesting General Conference. For Dehlin, it is an attempt to ask his supporters to hold a “vigil” at a stake center during his disciplinary council.
Since when it is “brave” to take actions certain to be applauded by the mainstream media and supported by crowds of people?
The truly brave people are those who do what is right even when the crowd disapproves. Today, that means maintaining God’s standards even in the face of overwhelming public disapproval. For example, here is a brave man:
“Our doctrine—not just belief, but doctrine—that sexual relations are only appropriate and lawful in the Lord’s eyes between man and woman legally and lawfully married is unchanged and will never change.” —Elder D. Todd Christofferson of the Quorum of the Twelve
It is a certainty that maintaining such a position will become increasingly unpopular in the coming years, and Church leaders will not cave and will indeed be courageous.
Tucked away in this sympathetic article about John Dehlin are details about his post-Church discipline plan: starting his own church for people “transitioning away from Mormonism.”
From the article:
Whatever the outcome, Dehlin plans to capitalize on the momentum.
In a year-end podcast, the charismatic host promised even more support for those “transitioning away from Mormonism,” including interviews, podcasts, websites, workshops, radio/TV programs, books and more academic research. He offered to help listeners create “Cyber Wards” of like-minded friends and is opening his private counseling practice to help “progressive and post-Mormons.”
The article points out that Dehlin made $90,000 per year in 2013 and that his donations are up since then, so he is doing well financially.
The Book of Mormon appears more and more prophetic. Here is what 2 Nephi 26:29-31 says about priestcraft:
29 He commandeth that there shall be no priestcrafts; for, behold, priestcrafts are that men preach and set themselves up for a light unto the world, that they may get gain and praise of the world; but they seek not the welfare of Zion.
30 Behold, the Lord hath forbidden this thing; wherefore, the Lord God hath given a commandment that all men should have charity, which charity is love. And except they should have charity they were nothing. Wherefore, if they should have charity they would not suffer the laborer in Zion to perish.
31 But the laborer in Zion shall labor for Zion; for if they labor for money they shall perish.
Thus are the scriptures fulfilled before our eyes.