A Response to Jana Riess’s “The Next Mormons”: The Importance of Disentangling Data and Argument

Jacob Z. Hess, Ph.D.

Note:  A special thanks to Jana Riess for her willingness to correspond and share thoughtful responses to a number of questions during an especially busy time for her. Given the seriousness of claims made in her lengthy book, an adequate review and response also requires sufficient space (trigger warning to long-read-haters!)

In 2002, word circulated that an in-depth PBS Documentary would be coming out focused on the Church of Jesus Christ of Latter-day Saints. As a new doctoral student, I got excited that such a high-quality doc would be available – and on a network known for fair-minded reporting.

Thinking it would be a great way to let people know who we really are, I sent out a note to classmates and professors to be watching out for it. As soon as the film aired, however, something became quickly apparent. From the dark images of Joseph Smith set to spooky music, to the scene of primary children clearly intended to convey brainwashing, it became obvious that this film was less about representing us, than someone else’s story about us.

Producer Helen Whitney clearly didn’t set out to craft something malicious or deceptive.  Instead, I believe she approached the project with pre-existing strong feelings about who we are – which emotions naturally influenced how she told the story.  For the many who tuned-in to learn the truth about our faith, however, Helen’s arguments and our own reality were fused into one indistinguishable product.

‘The truth about what’s happening in Mormonism.’ On February 26, 2019, after sharing 18 months of advance results, the Salt Lake Tribune announced the “day is near” for people to read the full report from a study it described in one article as “groundbreaking,” “sweeping” and “landmark.” Hailed by others as “momentous,” “revolutionary” and a “must read for anyone interested in the LDS Church,” the text by Dr. Jana Riess was widely promoted as an answer to some of the most pressing questions facing the Church.

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Can People Repent of Racism?

If someone does or says something legitimately racist, can they change, move past it – and regain societal grace?

After Governor Ralph Northam was accused earlier this year of wearing blackface in a college yearbook photo, calls for his resignation were almost immediate – including from the Virginia senatorial delegation and most of the 2020 presidential candidates. For instance, Sen. Elizabeth Warren tweeted, “Hatred and discrimination have no place in our country and must not be tolerated…he must resign.” Hillary Clinton also tweeted, “…There is nothing to debate. He must resign.”

Are we sure there’s really nothing to discuss about this? 

Mercy and Justice in 2019. While acknowledging what Governor Northam allegedly did as “appalling and hateful,” columnist David Brooks added, “yet in a lot of these cases, there should be some path to redemption,” noting that the Governor’s “record on civil rights is quite good.  And so, whatever hateful thing he may or may not have done as a medical student, it’s not evident in his adult behavior.  And I do think that mitigates toward some sense of leniency.” [1]

Pulitzer Prize winning journalist Bret Stephens elaborated in a New York Times article, “Should we judge people only by their most shameful moments?” – noting “he may have done something ugly and dumb many years ago, when he was a young man and prevailing notions of socially permissible behavior were uglier and dumber than they are today.”  But, he similarly notes, “In the 35 years between those two points he has, by all appearances, lived an upstanding life without a hint of racial bias. If we are going to embrace a politics where that’s not enough to save a sitting governor accused of no crime, we’re headed toward a dark place” (emphasis added).

In an article too good to not over-quote, Stephens then asks readers to consider “perform[ing] an internal audit before we join the cast-the-first-stone coalition:”

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