This is a continuation of my attempt to summarize the believing scholars interviewed in Lee Strobel’s The Case for Christ. In my last post I summarized the internal Biblical evidences considered. In this post I’m going to look at the outside evidences.
A few points to consider. First, I have my own concerns with this book’s approach. I’m trying to not be critical of it yet, but to save that for later posts when I have presented enough alternative points of view to be able to look at the real strengths and weakness of the believing Christian arguments.
However, my criticism are more of the nature that these ‘proofs’ aren’t really proofs at all. I do, however, think they represent a fairly good ‘narrative fallacies’ that takes many data points and makes a good plausible story out of it and I suspect that is the most that could have been realistically asked of them. In short, I like these arguments even if I am fully aware they aren’t rationally coercive. So I think believing Mormons will be interested in much of what is presented in the book. Second, I admit that Lee Strobel is not a scholar. This seems to really bother some of the commenters on my last post. However, I would like for us to keep in mind that Lee Strobel is collecting interviews from some fairly good scholars. Does anyone really doubt that, for example, Craig Blomberg isn’t a good scholar? Third, I feel less certain about this part of the argument than I did on the internal evidences, so don’t expect me to defend any of it in the comments just because I summarized it in the post.