About rameumptom

Gerald (Rameumptom) Smith is a student of the gospel. Joining the Church of Jesus Christ when he was 16, he served a mission in Santa Cruz Bolivia (1978=1980). He is married to Ramona, has 3 stepchildren and 7 grandchildren. Retired Air Force (Aim High!). He has been on the Internet since 1986 when only colleges and military were online. Gerald has defended the gospel since the 1980s, and was on the first Latter-Day Saint email lists, including the late Bill Hamblin's Morm-Ant. Gerald has worked with FairMormon, More Good Foundation, LDS.Net and other pro-LDS online groups. He has blogged on the scriptures for over a decade at his site: Joel's Monastery (joelsmonastery.blogspot.com). He has the following degrees: AAS Computer Management, BS Resource Mgmt, MA Teaching/History. Gerald was the leader for the Tuskegee Alabama group, prior to it becoming a branch. He opened the door for missionary work to African Americans in Montgomery Alabama in the 1980s. He's served in two bishoprics, stake clerk, high council, HP group leader and several other callings over the years. While on his mission, he served as a counselor in a branch Relief Society presidency.

M* Book Club: Nibley’s An Approach to the BoM, ch 18

We begin Nibley’s Part 7, Life in the Desert by discussing chapter 18, Man versus Nature.

In this chapter, we read about how very difficult the Saudi Arabian desert really is.  Nibley shows how Nephi began following the Red Sea, among the more fertile parts of the land.  This would have been along the Royal/King’s Highway, one of the major spice trade routes in the ancient world.  In the southern part of the peninsula, they would turn east, into one of the harshest places on the planet.

Nephi describes how difficult the trip is, with hunger being a constant among them.  Nibley shows from ancient sources that many who traveled the area suffered thirst and hunger, noting that many sheikhs traveling between oases often would be down to their last pint of water prior to arriving to the next water hole. For Nephi to break his steel bow, struggle to find food, and perhaps struggle finding water without the help of the Liahona, could easily cause even Lehi to murmur on occasion.

Water holes and Wadis (river beds that are often dry during dry seasion, and flooding during a torrential rain), seem to be a boon to the traveler.  For Lehi, to find the “river of water” that he named after Lemuel was a blessing.  Not all rivers have water in the desert, which is why a “river of water” is such a significant term in the BoM.

“Though it sounds simple enough when we read about it, it was almost as great a feat for Nephi to make a bow as it was for him to build a ship, and he is justly proud of his achievement.”

Anciently, and through most of history, skills were kept as family or guild secrets.  It ensured the family or group could never lose its ability to provide for itself. For a guild to lose its trade secrets would mean it could lose its wealth.  Nephi could not build a steel bow to replace the one he lost.  Chances are, building a simple bow would also have been very difficult to build, as the right wood would have to be found and selected.  The bow would need wood that made it strong, yet flexible. The arrows would require wood that was straight and without knots or irregularities. Arrows were made to work specifically for a bow, so items were not interchangeable as we make them today. It is quite likely that the Lord showed Nephi how to make a bow and arrow, just as he taught him how to build a ship.

Amazingly, turning east around the 19th parallel leads to the area the Nephites called Bountiful.  Decades after the Book of Mormon was written, Sir Richard Burton notes that the stories tell it to be an uninhabitable area.  Modern research since the days of Nibley actually shows that the probable Arabian Bountiful contains all the things required, as mentioned in the Book of Mormon: mountains, cliffs at the sea’s edge, trees for ship building, ore, etc.  You can read more about the Arabian Bountiful here.

 Read all of Rameumptom’s posts here

M* Book Club, Nibley’s An Approach to the BoM, chapter 17

Chapter 17,  A Strange Order of Battle

In this chapter, Nibley focuses on two key features of the story of Captain Moroni and the Title of Liberty.  First, he discusses the Title of Liberty itself and how it is part of an ancient rite of war.  Second, he speaks of the garment of Joseph.

For the first part, he uses a document from the Dead Sea Scrolls, The War of the Sons of LIght against the Sons of Darkness also known as the War Scroll (1QM).

In the War Scroll, we read extensively of the winding up war between good and evil.  The Kittim are the main global enemy of the people.  In the days of Qumran, it would have been either the Greeks or later, the Romans. For the last days, the scroll describes it as containing many of the nations that surround Israel, primarily Arab and Persian nations.  This is a prophecy of the final war of Armageddon, although it can also demonstrate previous major wars that symbolize the final battle.  One of the key parts of preparation is the labeling of trumpets and other devices for war.  It truly is ritualized in the description.  You can read an English translation of the War Scroll here.

The story of Joseph’s garment is also an important part of the history of Israel.  Nibley notes the story of Th’alabi discussing the two pieces of the torn garment, the first being brought to Jacob by Judah, and the second sent by the vizier of Egypt Joseph to show Jacob he was still alive.  Interestingly, the story shows the importance of the sacred garment.  Joseph’s garment was passed down to him via Jacob from Abraham and to Abraham from more ancient venues. When Jacob breathed in the odor of the garment, he knew it was real,

“[for] he knew that upon all the earth there was no spirit [breath, odor] of Paradise save in that garment alone.”

Here we find a connection between Paradise/Eden and the garment, suggesting its provenance back to Adam in the Garden.  These are very interesting connections, considering Joseph Smith only had a 3rd grade education and did not have access to the corpus of ancient documents we now have today.

M* Book Club: Nibley’s An Approach to the BoM,ch 16

Chapter 16, The Apocrypha and the Book of Mormon

When Nibley discusses the Apocrypha in this context, he does not solely mean the extra-canonical books that the Catholic Church adds to their Old Testament, but all extra-canonical books, which would include many ancient texts that have collected dust for centuries.

Joseph Smith asked the Lord if he should “translate” the books of the Apocrypha in the Catholic Bible. In D&C 91, the Lord responded by saying it wasn’t necessary to do so.  Instead, we must realize that there are truths and errors in all ancient books.  The value comes to us if we read them by the gift of the Holy Ghost.  Under the Spirit’s guidance, we are able to find the truths and light within a document and enhance our knowledge of the truth.  Without that guidance, however, it is simply a book with information that may or may not be of intrinsic value to the average person.

For many in Joseph’s day, and for many in our day, this is a preposterous concept: God can give us an imperfect document that can help us learn about his gospel and heaven! Continue reading

Thanks Mitt

The election is over and we will have 4 more years of President Obama, a Democrat Senate and a Republican House.  Let’s pray that they can all meet in the actual middle and work together to stabilize our economy and promote freedom, more than social issues.  If they fix the economy, great. If they run it off the cliff, they can’t blame the conservative Mormons for it.

As for Mitt Romney, I want to thank him for the Mormon Moment he has given us.  He ran a vigorous, but honest campaign.  He showed the importance of family, faith and freedom.  His efforts caused a softening of people’s hearts towards Mormonism, as Billy and Franklin Graham and many others stepped up to support him.

Continue reading