This is a guest post by Michael Davidson a father, husband, member of the Church, and lawyer. He’s speaking this Sunday in his branch about the Sermon on the Mount.
A month and a day ago Kate Kelly was excommunicated for “conduct contrary to the laws and order of the Church.” That conduct has been widely documented on this blog and in other places, but the letter informing Ms. Kelly of her excommunication set forth several things that Ms. Kelly must correct in order to return to full faith and fellowship in the Church. Specifically, Ms. Kelly must “demonstrate over a period of time that [she has] stopped teachings and actions that undermine the Church, its leaders, and the doctrine of the priesthood. [She] must be truthful in [her] communications with others regarding matters that involve your priesthood leaders, including the administration of Church discipline, and [she] must stop trying to gain a following for [herself] or [her] cause and taking actions that could lead others away from the Church.”
The letter went on to detail specific instances in which she had done things contrary to the counsel of Church leaders (which constitutes apostasy) and had released “Six Discussions which were intended to proselyte others and to persuade them to support [her] particular interpretation of Church doctrine.” But these things are in the past, mostly. As touching Ms. Kelly and her potential to rejoin the Church, it’s all about what happens going forward, so I’m more interested in what is happening now and in the future instead of what has already past. It is for this reason that this post will not be about what Ms. Kelly has done, but what she is doing today.
This Saturday I’ll be giving a lesson to our tri-stake Single Adult’s group on “Great are the words of Isaiah”. As I’ve been preparing the lesson, I came upon some thoughts I wanted to share here.
Likening Unto Us
One of Nephi’s most well-known phrases is “likening unto us” the words of Isaiah. This has a[ppropriately been expanded by most Mormons to include all scripture. However, I often think we do much harm by misapplying the term to what we actually do, rather than to what Nephi encourages us to do. Continue reading
There once were two men who lived near an urban park, Tom and Henry.
The two were friends who had met while walking their dogs in the park. As they walked they would talk about the joys of the park, which was filled with hidden glades, brooks and special areas away from the crowds. They were pleased with how the park was maintained. The grass was cut nicely in some areas and new flowers were regularly planted. In other areas, nature was allowed to flourish untouched by human hands. In short, the park was a marvel for them and they loved it.
Both Tom and Henry joined a “Friends of the Park” group in which they would volunteer once a month to help clean up the park, plant flowers, dispose of fallen trees limbs, etc. They would work for several hours on Saturdays with dozens of other friends. They both felt they were doing good and part of something useful. Parks administrators would of course help with such efforts, but the success or failure of the volunteer efforts depending mostly on the work of the volunteers.
One day Henry was walking through the park and he noticed that a rather large tree limb had fallen due to a recent storm. It was blocking one of the paths. He called the park administrators, but the director was on vacation and the message got lost. So the tree limb was left there for several weeks. Every time Henry walked by he got angrier and angrier. “Why aren’t these people doing their jobs?” he would fume.
He would mention the problem to Tom, and Tom would say “I’m sure they will get to it. Isn’t it a beautiful day?”
Henry was beginning to get a bit annoyed with Tom. What a Pollyanna he is, Henry thought. But Henry did not say anything.
The next day Henry noticed that a lot of people in the park were not cleaning up after their dogs. He mentioned this to Tom and he said that he actually thought more people were cleaning up after their dogs, not less. “Boy that guy is annoying,” Henry said to himself. “Doesn’t he see that this park is beginning to fall apart?”
I wanted to highlight a fascinating story in the Economist that shows that young people these days are…healthier and less sexually active than past generations.
This trend appears to be consuming the United States and much of Western Europe. As the Economist says:
In America, the proportion of high-school students reporting “binge-drinking”—more than five drinks in a single session—has fallen by a third since the late 1990s. Cigarette smoking among the young has become so uncommon that more teenagers—some 23% of 17- to 18-year-olds—smoke cannabis than tobacco. Over the past ten years pot-smoking has increased, a bit, among these older teens; but even though now legal in some states (see page 35) its prevalence is still far lower than in the 1970s, when Barack Obama was a member of his high-school “choom gang”. Use of other recreational drugs has fallen sharply. Dr Wilson Compton, the deputy director of the National Institute on Drug Abuse, says that perhaps the most worrying trend in young Americans’ drug habits is the increasing abuse of attention-focusing pills such as Ritalin by students keen to improve their performance.
Teenage kicks of other sorts also appear to be on the decline. “Teens are waiting longer to have sex than they did,” according to a report on young Americans from the Guttmacher Institute, a think-tank. America’s teenage pregnancy rate is half what it was two decades ago (see chart 3). Britain has experienced a lesser decline. Most mainland European countries never saw the high rates of teenage pregnancy that America and Britain saw in the 1980s and 1990s, but they too have fewer expectant youngsters than they did.
Teenagers appear not just to be waiting longer for sex, but also by-and-large to be being careful about what they get up to once they get started. According to data from the European Centre for Disease Monitoring and Control, across the European Union (EU) they are the only age group to be diagnosed with fewer sexually transmitted diseases in recent years.
What is causing this newer generation of healthier habits?
[This post is part of a series on Joseph Smith's Polygamy. To read from the beginning or link to previously published posts, go to A Faithful Joseph.]
Jubilee Celebration – Picture of the 1847 Pioneers at Temple Square – July 24, 1897
The Mormon exodus and pioneer period tends to be well understood by Mormons. However as we typically don’t focus on the history of polygamy as part of that history, I feel it is useful to trace the impact of polygamy in the pioneer history between Brigham Young’s departure from Nauvoo until we see the Mormon Church denounce new plural marriages in 1890 (and again in 1904).
For purposes of this discussion, the Fifty Years I presume we agree that Mormons were in the wilderness stretch from their exodus from Nauvoo and the state of Illinois (starting 4 February 1846) to Utah’s admission as a state of the United States (January 4, 1896).