This is a guest post by Michael Towns, long-time commenter and friend of M*.
I was recently struck when I read a blog post by the versatile Rod Dreher. For those who don’t know Mr. Dreher, he is an American author and columnist. He was a longtime Catholic who converted to Eastern Orthodoxy in the wake of the Catholic Church’s child sex abuse scandal. I have found his blog posts and musings to be trenchant, important, and often amusing. He covers a lot of cultural ground, delving into politics occasionally but usually hewing to topics of societal issues and influences.
The recent posting was entitled “Can There Be Jews Without The Jewish God?” It was a response to Jonathan Tobin’s analysis of a Pew survey of American Jews. It deals with Jewish assimilation in secular society and the resultant loss of distinctive Jewish identity.
Essentially, “irreligion” has taken center stage in American Jewish life. As Dreher summarizes:
The main lessons, it seems to me, are as follows:
1. Without belief in the God of Abraham, Isaac, and Jacob, and in the absence of anti-Semitism, there’s no binding reason to be Jewish.
2. Unless the Jewish community is willing to police its boundaries, to draw sharp lines between who is and who isn’t in the tribe, it will dissipate.
He goes on to note:
Fifty years ago, there was a lot more cultural pressure to affiliate with a church. You felt that you should, that it was the right thing to do. That’s long gone. In a free society in which there is no serious penalty, social or otherwise, for not being Christian, you have to give people a reason to want to be a Christian. As we’ve observed in this space, no church has found the solution to waning Christianity (see Pew’s study on the “Rise Of The Nones”), though the Jewish experience seems to confirm the idea that a religion that does not offer something meaningfully distinctive from the mainstream will not endure. If you fling open the windows of the Church to the world as it is today, you run the real risk of the winds blowing your house down.