On November 18th, 2014, President Henry B. Eyring of the First Presidency of the Church of Jesus Christ of Latter-day Saints will be addressing a global meeting of faith leaders hosted by the Catholic Church at the Vatican. The meeting, called a “colloquium” will be opened by Pope Francis and is meant to bring world religious leaders together in support of the traditional, male-female definition of marriage. Continue reading
The Church of Jesus Christ of Latter-day Saints has released an official video about the sacred clothing Mormons wear in the temple and the sacred garments worn by members under their everyday clothing.
The video is intended for those who are not members of the Church and are curious about this practice and includes photos of our sacred temple clothes and undergarments.
The video does an excellent job of contextualizing Mormon practices among other religious traditions and asks those not of our faith to speak respectfully of our sacred clothing as they would about the sacred clothing of their own or other faiths.
M* would like to bring to your attention the story of one woman, whose husband left her to form a same-sex partnership.
The woman concludes her article this way:
My children and I have suffered great losses because of my former husband’s decision to identify as a gay man and throw away his life with us. Time is revealing the depth of those wounds, but I will not allow them to destroy me and my children. I refuse to lose my faith and hope. I believe so much more passionately in the power of the marriage covenant between one man and one woman today than when I was married. There is another way for those with same-sex attractions. Destruction is not the only option—it cannot be. Our children deserve far better from us.
This type of devastation should never happen to another spouse or child. Please, I plead with you: defend marriage as being between one man and one woman. We must stand for marriage—and for the precious lives that marriage creates.
(M* would like to point out that divorces are extremely emotional for the people involved, and we are only hearing one side of the story in this article.)
The woman says she pleaded with her ex-husband to maintain their marriage for the good of the children.
Try as I might to save our marriage, there was no stopping my husband. Our divorce was not settled in mediation or with lawyers. No, it went all the way to trial. My husband wanted primary custody of our children. His entire case can be summed up in one sentence: “I am gay, and I deserve my rights.” It worked: the judge gave him practically everything he wanted. At one point, he even told my husband, “If you had asked for more, I would have given it to you.”
I truly believe that judge was legislating from the bench, disregarding the facts of our particular case and simply using us—using our children— to help influence future cases. In our society, LGBT citizens are seen as marginalized victims who must be protected at all costs, even if it means stripping rights from others. By ignoring the injustice committed against me and my children, the judge seemed to think that he was correcting a larger injustice.
By Michael Davidson
Michael Davidson no longer lives in Newfoundland, though he misses it terribly, and thanks to a change in ward boundaries this week is now living in his fourth ward this calendar year, which for him is a record. Having only been in his new ward for a week, he has no calling.
We’re nearing another General Conference and that can mean only one thing: the spark kindlers at Ordain Women (see 2 Nephi 7:11) have decided to bring the drama back to the Priesthood Session. Only this time, they are going about it more subtlety and diffusely. In spite of this, I believe that this “action” will more efficiently achieve Ordain Women’s unstated, but obvious, goal of hastening the separation of Ordain Women supporters from the main body of the Church.
You will recall that during the past two General Priesthood Sessions the Founding Mothers of Ordain Women have marched onto Temple Square with a train of acolytes and made a spectacle of themselves getting turned away from the Tabernacle. This time is different. Rather than stage a demonstration on the relatively easily controlled grounds of Temple Square, they are planning on descending on stake centers throughout the world and making a spectacle of themselves.
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