Lost Members

The Salt Lake Tribune continues its interesting look into the numbers that define LDS church membership and growth today, with a look at “lost members.” The story reports on a large number of Utahn Saints that have fallen between the cracks, and cannot be located. All told, the list contains around 180,000 people, or roughly the population of Salt Lake City. The story allows Elder Merrill Bateman a chance to explain the statistics, which he does very candidly:

We really don’t give up on people. As long as they have not asked to have their names taken off the rolls of the church, we have a responsibility toward them and believe in time . . . we will be an influence to help them find their way back.

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M* Interviews: Newsweek Journalist Elise Soukup

Elise Soukup works as an Assistant Editor for Newsweek Magazine. She recently authored a cover story on the LDS Church and Joseph Smith for the magazine, titled
Mormon Odyssey. You can buy the issue at newstands everywhere. Elise is an active member of the Church, and lives in Manhattan.

First of all, congratulations on such a visible accomplishment in journalism. How did it feel to find out you’d be writing the Newsweek cover, and have things gotten any busier since then?

Thank you very much. I can say that this has been a particularly crazy week; I’m not usually scheduling my day around radio–and Mormon blog–interviews.

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The Unholy Giggle

Davis’ post on singles wards reminded me of a tale – a tale involving the summer I attended the local singles ward. This is a tale of why I am going to hell. Or the telestial kingdom. Whatever.

I was either 20 or 21. My sister, 2 years younger, also decided to join me in attending that ward. We clung to each other, observing the bizarre culture that makes up the singles ward, mocking it and discussing the insanity. The mocking isn’t why I’m going to hell. I mean, sure, it probably plays a role, but it’s not the big one.

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The Battle for the Meaning of Sin

In a few recent conversations, there’s been some back and forth over whether a certain behavior is a sin or not.* The minority view, which held that the behavior is a sin, argued that the behavior is harmful and leads to addiction and unhappiness. Those on the opposite side conceded these points, but argued that it’s just unkind and unhelpful to put that label on the behavior, since many engage in it against their will, or with limited agency, or under pressure from society, or are otherwise pitiable.

These arguments sound like non sequiturs to me.

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