Come Follow Me – John 7-10

Come Follow Me – John 7-10

Much of the events in these chapters happen in Jerusalem during or immediately after the festival Sukkot, also known as the Festival of Tabernacles or the In-Gathering. It was a festival celebrating the Harvest, when crops were gathered in. It also celebrated the gathering of Israel under Moses into the Promised Land. For many Jews, it was also a celebration to look forward to the day when God would send the Messiah, gathering in all of Israel and rescuing them from their enemies.

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Come Follow Me – Matthew 18; Luke 10

Greatest in the Kingdom of Heaven
Matthew 18:1-6


The disciples of Jesus were very competitive. Many sought to be the greatest. One mother would ask the Lord to place her sons, one on each side of him in heaven (Matthew 20:21). The answer was a surprise to them all. They had to be like a little child.

Tradition tells us that the small child that Jesus picked out of the crowd and blessed was Ignatius, who would later be one of the great early Christian Fathers and martyrs of the Church. Ignatius would grow up to be a disciple of the apostle John, and later become bishop of Antioch. Roman Catholics believe him to be one of the successors of Peter as Pope of the Christian Church. He sought his entire life to emulate Christ. He wrote several letters to the Christians, encouraging them to be faithful in their testimonies. Several of these were written as he traveled in chains to Rome, where he was slain by lions in the Coliseum.

Such is the testimony of a small child that continues in the testimony of Christ his entire life. He eagerly seeks to emulate his Master, and to encourage others to do the same. He is not ashamed of the gospel of Christ, but will preach it in the face of death. When things get difficult, he does not seek a way out, but seeks the way up to God.

And as the disciples of Christ learn to be child-like, they also become as little ones, worthy of the special blessings and considerations of the Savior.

If thy hand offend thee
Matthew 18:7-14


As a continuation of the discussion on the little ones above, the Lord warns us not to offend. It is better for us to remove the thing that offends the child of God, than to allow it to remain. Offenses often drive people away from Christ, and it is a matter for which the Lord will some day ask us how we treated those around us. So important is it to refrain from offending that the Lord stated it would be better to pluck out the offending eye or cut off the offending arm (both important body parts that we can live without), than to drive ourselves and those around us to hell.

In discussing the lost sheep that we must go out to find, we learn that we must not only avoid offending, but also seek out those who have been offended in the past and recover them.

The early Church Historian Eusebius of Caesarea gives an account concerning the apostle John that had been passed down to his day. In his travels to establish churches, John found a wonderful youth who converted to the gospel and eagerly followed the teachings of the apostle. As John prepared to leave to other cities, he directed the bishop of the city to care for the youth. The bishop accepted his charge.

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Book Review: Sister Saints by McDannell

Scholar Colleen McDannell explores the history of women in the Church of Jesus Christ of Latter-day Saints in her well-received Sister Saints: Mormon Women Since the End of Polygamy (Nov 2018)

Earlier this month I traveled to Utah for a family funeral. While there, I came across Sister Saints by Professor Colleen McDannell. Professor McDannell is noted as one of today’s leading interpreters of American religion. She has lived in Utah for several decades as a professor of Religious Studies at the University of Utah and has observed her neighbors with the unique eye only an outsider can truly have.

Unfortunately for me, Professor McDannell was not in the United States during my visit, so I was only able to read her book, which tells a story of how women in the Church of Jesus Christ of Latter-day Saints have impacted their Church and the world.

The book is well worth reading.

Professor McDannell begins by talking of Emmeline Woodward [Wells], who had joined the Church during Joseph Smith’s lifetime as a teenage bride. By 1884 Emmeline was one of the leading women of the Church, participating in the Relief Society headed by an aging Eliza R. Snow.

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“Enlarging the Wounds of Those Already Wounded” in Our Sexuality Discussion Today

Jacob Hess

After the passing of his dear older brother, Jacob stood before the people of Nephi with an earnest interest in “consoling and healing” them through the “pleasing word of God; yea, the word which healeth the wounded soul” (Jacob 2).

Even while doing just that, Jacob also admitted feeling “weighed down with much desire and anxiety” for his people’s welfare – to the point that he felt constrained to share other things he acknowledged would likely “enlarge the wounds of those who are already wounded.”

In particular, Jacob knew that his cautionary words about sexual boundaries being crossed among his people would be painful for some listening, which made his deeply-felt obligation to speak personally painful as well:     

Wherefore, it burdeneth my soul that I should be constrained, because of the strict commandment which I have received from God, to admonish you according to your crimes, to enlarge the wounds of those who are already wounded, instead of consoling and healing their wounds; and those who have not been wounded, instead of feasting upon the pleasing word of God have daggers placed to pierce their souls and wound their delicate minds. (Jacob 2)

I believe the prophets in our day feel a similar pain, especially when teaching about issues they know are sensitive, and deeply personal. But like Jacob of old, they feel “constrained” to speak what God puts on their hearts – recognizing that whatever pain some might feel in their words, they are necessary to address a deeper woundedness that exists independent of their words.    

Wounded America.  There are enough wounds to go around in America today – of all kinds, and in all directions.  Even more pervasive and life-threatening than physical wounds are those tearing at hearts, and minds – spirits and souls. In particular, lots of people feeling wounded when it comes to questions of sexuality today. The pain is real, often overwhelming, and sometimes even lethal.

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Earth Day: All Things are Spiritual to God

Earth from a million miles away taken by NASA’s Earth Polychromatic Imaging Camera (EPIC)

The Lord has said:

3Wherefore, verily I say unto you that all things unto me are spiritual, and not at any time have I given unto you a law which was temporal…;

D&C 29:34

On Earth Day, it is worth remembering that we are to be wise stewards of the earth, to preserve it for future generations [Environmental Stewardship and Conservation].

A Parable

I will liken the unwise steward to a new employee at the hotel at which my colleague stayed this weekend. I will liken the earth’s resources to the contents of my colleagues purse.

At some point, my colleague went to get her phone. It was missing, as were two other items of worth. When my colleague looked online to locate her phone, she saw that it was traveling around the city where she had stayed. My colleague called the hotel and talked to her friend in management. Within moments, the friend had reviewed the hotel’s surveillance tapes for the estimated time of loss and identified who had taken the items.

The thief was a new employee, one who apparently was unaware that their actions were knowable, one who didn’t realize that the location of an active phone can be detected by the owner.

In like manner, our actions are known to God. When we effectively take that which is needed by our fellows or our future kin, God is aware.

Saving Ourselves

There are times when we think we are modern and enlightened, and that therefore old superstitions need not be heeded.

This Sunday I heard Krista Tippett’s 2006 interview with the late Wangari Maathai, a Catholic environmentalist.

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