In my last post I talked about the inherent imbalance in negative and positive posts on Mormon Matters. Even if there were equal numbers of them, the types of negative posts had a lot more emotional punch than the positive ones because negatives always have more inherent punch than positives.
In this post, I want to expand on this idea a bit by asking the question “whose side are you on?”. What do we even mean by “sides”?
And since this is a long post, I should let you know that I issues challenges to John Dehlin and Sunstone at the end, once I’ve laid the foundation for my case.
There Are No Sides. Let’s Build Bridges Instead.
One of the cultural tenets of Mormon Matters (and often even the Bloggernacle as a whole) is that we do not have sides. We are all Mormons whether culturally or by belief. I have already expressed my concerns with this aspect of Bloggernacle culture, at least in some cases. Further, it’s only true when it’s true. John Dehlin would regularly talk openly about “believers and unbelievers alike”, though the preferred language is to speak of “spectrums” of belief (a term I find misleading at best, as many factors of belief are literally off or on).  Continue reading
As I mentioned in my last post on John Dehlin, he is hesitant to say too much about what he really believes, likely for fear it might undermine his cause. Even in the comments on my recent post there were some that claimed that wasn’t the case. But recently there seems to have been a change on this front for John. Here are some recent quotes from John.
Ordaining women….LGBT rights…..historical acknowledgment/candor — those are all very important steps for the LDS church that have the potential to dramatically improve the lives of latter-day saints across the globe. I acknowledge this from the outset.
But from where I sit, they are all merely window dressing to the real issue.
Is the LDS church really what it claims to be — “…the only true and living church upon the face of the whole earth, with which I, the Lord, am well pleased?” Continue reading
“Doubt those who encourage you to doubt your doubts” — John Dehlin on his Facebook page, attacking President Uchtdorf’s talk. Mar 25, 2014
John Dehlin recently put together a comprehensive list of what he sees as all the issues with the LDS Church. He of course titled it “A Comprehensive List of Reasons Why People Leave or Stop Believing in the LDS Church” so as to position it as a helpful attempt to teach the Church how to stop people from leaving. However, as I read through the list, it’s not really clear to me how this document could ever be helpful in that regard since it makes no helpful suggestions at all and simply reads like an anti-Mormon tract.
Consistent with my policy of not advancing anti-Mormon tracts – intended or otherwise – like this, I am not going to be linking with it. Normally I make an exception for John because I at least believe he is well intended in what I see as a desire to reduce pain in the church through reduced ‘exclusion.’ (I am intentionally using that term the way John uses it – which really means fewer people feeling uncomfortable and therefore making their own adult choice to no longer participate with the LDS church.) But I’m still not really in favor of collecting every potential faith-breaking issue all in one place like this. I do, after all, still believe in the importance of belief itself when it comes to religion.
Does John Encourage Disbelieving the LDS Church?
I know John claims he is not trying to get people to disbelieve. I think this is true in limited a sense. If you really want to believe, I have no doubt John will not push you personally towards disbelief. And I think John doesn’t really see belief as in-and-of-itself some sort of evil. Continue reading
I have been working on a series of posts about morality for a while now. In some previous posts I talked about the following:
- The human perception of morality is not rationally justifiable and can’t be justified without an appeal to some supernatural Something-Like-God.
- That any attempt to explain objective morality will always end up being a religion, for religions are what you get when you assume morality to be objective and then come up with an explanation of how that can be.
In one of my older posts I mentioned in passing that morality is (almost) always non-personal and is perceived as applying to everyone. In fact, it so strongly applies to everyone that it even applies to people long dead. Continue reading
Note: This post takes several of my threads (i.e. What is morality?, What is atheism?, What is theism?, What is religion?, One Moral Will, and the concept of meaning-memes) and shows that they are all deeply inter-related.
This was the final conclusion I was able to draw from my last post on Supernatural Morality:
Theists can rationally justify (though they do not prove) their belief in objective morality via their additional premises (i.e. the existence of an afterlife, with perfect knowledge, and inescapable consequences). Atheists cannot justify their belief in objective morality and are merely being rationally incoherent when they believe in (or act as if there is) objective morality despite all the evidence against it.
Now, of course, this is probably a hollow victory if there is in fact no God. If there is no God, does it really matter that morality is a delusion? This is a thought for a future post. But the question does point out one thing: there is some sort of link or connection between belief in God and belief in Morality. At a minimum, that connection is the rational coherence of morality as stated in the quote above. (Making here some possible allowances for an “atheist” that receive answers to prayers or believe in heaven.)
I now want to explore the relationship between belief in God and belief in Morality further, for there is clearly some sort of link there that few speak enough of. Continue reading