With the LDS Church releasing commentary on Race and the Priesthood, it has become fashionable to believe someday a full apology will be given that a ban was ever instituted. Most Mormons say we don’t know why or when the ban was first instituted, questioning if it was from God or man. The prophets, the arguments go, were wrong. The problem with these lines of thinking is that the record indicates the why and when does exist, even if existential questions remain.
Since the start of Mormonism, written records have been an important part of the religion. A few revelations, such as D&C 47, instruct individuals to write and collect records as a testimony. Researchers have noted the amount of history and biography available for research. Very few religious organizations have as much of a paper trail to read. Although not everything was written down to substantiate, it doesn’t matter if a person agrees with the attribution of the divine hand of God. There is a lot to sift through and examine for each facet of development.
The Priesthood ban for blacks is not without its own records. Probably the best study of the issue is from Chapter 4 of Neither white nor Black, an article written by Lester E. Bush, Jr. Despite the introduction that claims he refutes the orthodox explanations of the origin of the ban, his findings actually substantiate that a well recognized ban did exist. It it true that some of the more “folk doctrine and history” are seriously questioned. The clear line of authority for its beginnings remain intact, even with some inexplicable twists and turns.
For a complete understanding of where and when the ban developed, it must be acknowledged that it didn’t come from Joseph Smith. That seems to be the major roadblock to accepting it as a genuine authorized policy. Although still having the prejudices of the time, he was progressive in treating blacks as worthy of equal treatment. That isn’t to say he was an abolitionist in the strict sense of the word. For him masters still had claim to slaves even if ideally all men should be free. This was consistent with the New Testament “hands off” approach to the currently reviled institution. In the Church during his life blacks had no Priesthood ban or any restrictions. For those who insist that the ban was wrong and without authority, this would be the end of the argument. Yet, the Church he founded believes in a continual line of prophets and revelation. His words and teachings might be the first and most scrutinized, but not the last. Continue reading →
[The Millennial Star is pleased to welcome Jeff G. as a guest blogger with a fantastic post that should be shared and read widely.]
“When the converts began to file off, some to one party and some to another, it was seen that the seemingly good feelings of both the priests and the converts were more pretended than real; for a scene of great confusion and bad feeling ensued—priest contending against priest, and convert against convert; so that all their good feelings one for another, if they ever had any, were entirely lost in a strife of words and a contest about opinions…
“Those professors were all corrupt… “they draw near to [God] with their lips, but their hearts are far from [Him], they teach for doctrines the commandments of men, having a form of godliness, but they deny the power thereof.”
As many of you in the bloggernacle might remember, about 8 years ago I left the church for intellectual reasons. While the exact arguments for my departure are not terribly important to this particular essay what is important is that I had gradually built up and reinforced several intellectual principles and values to a point where intellectual arguments could undermine my faith. I felt, at the time, that I was doing the right thing in following the arguments where they clearly (or so they seemed to me) led, all the while being upfront, honest and clear about my reasons for leaving. I have since realized, however, that my decision was a mistake which I will unfortunately never be able to take back. Furthermore, I can now see with the relative clarity of hindsight many of the ways in which I subconsciously allowed intellectual values to infect, transform and eventually undermine my faith. My deconversion was similar to a chess match wherein earlier, seemingly innocuous moves are later seen to be crucial stage-setting for a masterful killing stroke. In this essay I wish to expose some of these seemingly innocuous, stage-setting moves – these intellectual Trojan Horses, as I will call them – for what they are. Continue reading →
For the kingdom of heaven is likened unto an hospital. And behold great plagues came upon the land, and the people were brought low by all manner of sickness; some with the pox, some with fevers, some with the palsy.
Therefore with great lore and wortcunning the master physician prepared remedies of bitter herbs and strong tonics. And so great was the number of the sick that the master physician called servants and sent them forth to carry the prescribed elixirs unto the sick that they might be healed. Continue reading →
One of the key doctrines of the Church of Jesus Christ of Latter-day Saints is that we have living prophets and apostles today who are authorized by God to receive revelations for the church and for the world. The scriptures are full of stories of how the people of the church rejected the messages of the living prophets, often justifying themselves by appealing to the words of previous prophets. Even Jesus was rejected by appealing to Moses or Abraham.
As President of the Twelve Apostles, Ezra Taft Benson warned: “Beware of those who would set up the dead prophets against the living prophets, for the living prophets always take precedence.” (Fourteen Fundamentals in Following the Prophet, 1980)
Elder Dallin H. Oaks explained further: “…the most important difference between dead prophets and living ones is that those who are dead are not here to receive and declare the Lord’s latest words to his people. If they were, there would be no differences among the messages of the prophets.” (Our Strengths Can Become Our Downfall, 1992)
I’ve noticed a troubling parallel among some progressive members of the church: Rejecting living prophets in favor of what they anticipate future prophets will do*. Continue reading →
Those who disagree with the the LDS Church on certain policies and positions, especially its stance on homosexuality and same-sex marriage, but also on various other policies that clash with current liberal cultural trends, often cite the Church’s former Priesthood Restriction as a precedent for the church to make further changes to accommodate their views.
In fact, for many of them the Priesthood Ban has become a useful hammer that they employ to drive their agenda. It has become a kind of folklore for heretical members of the church that is used to prop up and justify their agitation for change and rejection of prophetic authority. Continue reading →