In response to recent disciplinary actions by the Church of Jesus Christ of Latter-day Saints, supporters of those being disciplined have complained that the charge of apostasy is inaccurate because, they assert, the individuals and the organizations created by them have not taught any false doctrines or acted in opposition to the prophet or the Church.
They insist that all they are doing is asking questions. So, what false doctrine can they possibly be teaching?
This is my attempt to answer that important question.
At the outset, let’s immediately dispense with the notion that “asking questions” is always unambiguously innocent and unassuming.
“In God’s plan for the happiness and eternal progression of His children, the blessings of His priesthood are equally available to men and women. Only men are ordained to serve in priesthood offices. All service in the Church has equal merit in the eyes of God. We express profound gratitude for the millions of Latter-day Saint women and men who willingly and effectively serve God and His children. Because of their faith and service, they have discovered that the Church is a place of spiritual nourishment and growth.”
“We understand that from time to time Church members will have questions about Church doctrine, history, or practice. Members are always free to ask such questions and earnestly seek greater understanding. We feel special concern, however, for members who distance themselves from Church doctrine or practice and, by advocacy, encourage others to follow them.”
“Simply asking questions has never constituted apostasy. Apostasy is repeatedly acting in clear, open, and deliberate public opposition to the Church or its faithful leaders, or persisting, after receiving counsel, in teaching false doctrine.“
I want to address those members of the Church of Jesus Christ of Latter-day Saints who are among the groups of dissenters, critics, and agitators in the Church who suddenly find themselves in an uneasy association with people who increasingly are openly hostile to the Church, its leaders, and its teachings.
I know that some of you are uncomfortable with the direction in which your associates have gone. Uneasy with the comments and conversations on the websites you frequent. Some of you quietly feel misgivings and twinges of conscience about the blatant public denigration of the Church and the Apostles by the people with whom you identify and with whom you have built friendships. You were seeking answers to your questions and resolution for your doubts, but now all you see is increased doubt, questioning, and strife.
Some of you are asking yourselves “How did this happen? I’m a good member of the Church. Why do other members call me or the group with which I participate apostate? How did I get here?”
Let me reassure you that there is a place for you in the Church. We want you here. And yes, we want you with all your doubts, questions, and complaints.
The misgivings you feel about where you suddenly find yourself are valid. Don’t reject them. Listen to them.
It doesn’t matter how you got to where you are as much as it matters that there is a way back.
One of the key doctrines of the Church of Jesus Christ of Latter-day Saints is that we have living prophets and apostles today who are authorized by God to receive revelations for the church and for the world. The scriptures are full of stories of how the people of the church rejected the messages of the living prophets, often justifying themselves by appealing to the words of previous prophets. Even Jesus was rejected by appealing to Moses or Abraham.
As President of the Twelve Apostles, Ezra Taft Benson warned: “Beware of those who would set up the dead prophets against the living prophets, for the living prophets always take precedence.” (Fourteen Fundamentals in Following the Prophet, 1980)
Elder Dallin H. Oaks explained further: “…the most important difference between dead prophets and living ones is that those who are dead are not here to receive and declare the Lord’s latest words to his people. If they were, there would be no differences among the messages of the prophets.” (Our Strengths Can Become Our Downfall, 1992)
I’ve noticed a troubling parallel among some progressive members of the church: Rejecting living prophets in favor of what they anticipate future prophets will do*. Continue reading →