Choir – Come, Ye Who Love the Lord
President Eyring: President Eyring has been asked to conduct this meeting. President Monson is watching the proceedings from his home. The music will be provided by the Mormon Tabernacle Choir.
Choir: Arise, Oh God
Opening Prayer: Larry R. Lawrence
Choir: God, Bless Our Prophet Dear
Elder Ballard delivered some “blunt” but “loving” remarks to young adults in the Taylorsville, Utah Institute program on Sept. 17. Those remarks were reported in the Deseret News here.
“We’re living in a time when you have to hear it very straight,” the apostle told more than 2,000 young adults gathered at the Taylorsville Utah Institute of Religion. Noting all the confusion in the world, Elder Ballard told listeners they didn’t have time to meddle with “fluff” or tamper with doctrine.
Elder Ballard continued:
In his many travels in his nearly 32 years as an apostle, Elder Ballard said he’s been approached by youth who are unsure about the Prophet Joseph Smith.
“I want to say to you, if you have any question about the reality of Joseph Smith being a prophet of God, called under the direction of the Father and the Son, you get into the Book of Mormon and you read it.”
Readers of the Book of Mormon cannot get far into the book without drawing closer to the Savior Jesus Christ, he said.
To those who doubt when questioned about the Book of Mormon, Elder Ballard declared, “You are members of the Church. You bear your testimony. You tell them to [read] the Book of Mormon and get down on their knees and let them ask God if [Joseph Smith] is a prophet.”
Elder Ballard then added his witness that Joseph Smith was raised up as a prophet of this dispensation of the fullness of times.
Elder Ballard said he also sometimes hears criticism from youth that the Church takes too hard of a stance on marriage or gender issues. “Before you start questioning that, you go back and study the plan of salvation,” Elder Ballard told the young adults.
“What is God’s great plan of happiness? Why are we here? Where do we come from? Who are we? Who are you?” he asked. “Well, you are sons and daughters of God. You are spirit offspring of our Heavenly Parents. You lived in the pre-mortal world as sons and daughters of God.”
He then encouraged listeners to go back to the book of Genesis in the Bible. “Find out why God created this world. Who are we … and what are we charged to do and how are we charged to do it? Well, Adam and Eve were given firm direction. They were moved out of the garden and told to multiply and replenish the earth. And there’s one way you should do that: in God’s way of marriage.”
Most questions can be answered by reminding individuals of the plan of salvation — “the great plan of happiness that Heavenly Father established in the beginning,” the apostle taught.
Those who have questions can also take their questions to their trusted teachers and leaders. “If they don’t know the answer, they can help try to find an answer for you.”
Sarah Elizabeth Holmes (right) was a tiny child in Nauvoo when her mother died.
As I was piecing together the history of my ancestors, I read accounts of how Sarah’s mother died as a result of mob violence, which is how Sarah eventually became the step-daughter of my ancestor, Elvira Cowles.
Todd Compton, in writing about Elvira Cowles, related that the death of Sarah’s mother, Marietta Carter Holmes, had reportedly resulted from a mob driving Marietta out of her cabin. The records associated with Sarah Holmes at the Nauvoo Land and Records office tell of a mob attack during a heavy storm, leaving a burned cabin in its wake. Marietta died in August 1840. Her infant daughter died a month later.
This past weekend I was in Nauvoo. During a discussion of violence, I mentioned the tale of Marietta Carter Holmes being attacked by a mob in her cabin. The Holmes cabin where Marietta likely lived at the time of her death was located two blocks from Joseph Smith’s home.
To my surprise, Joseph Johnstun (whose historical probity I adore), claimed the tale was bunk, that the woman’s skirts had caught fire and caused the conflagration that destroyed the cabin.
While the story of a mob attacking Marietta Carter Holmes isn’t core to my thesis regarding Joseph Smith’s activities regarding plural marriage, it is a story I have repeated multiple times. To have someone I respect as much as Joseph Johnstun refer to the story as bovine excrement took me aback. Continue reading
So says the Deseret News.
Also note that Elder Hales is in the hospital and also will not attend.
In this second LDS Perspectives Podcast on Joseph Smith’s translation of the Bible, Dr. Thomas Wayment talks about the influence of Adam Clarke’s biblical commentary on Joseph Smith.
Dr. Wayment is a professor of ancient scripture at Brigham Young University and publications director of the BYU Religious Studies Center. Dr. Wayment earned a BA in Classics from the University of California at Riverside, then earned a PhD in New Testament Studies at Claremont Graduate University. Unsurprisingly, Dr. Wayment’s research has focused primarily on the New Testament. But Dr. Wayment has also written extensively on the Joseph Smith Translation. He became fascinated with Joseph’s translation early in his biblical studies and he will soon have two book chapters published on new findings regarding Joseph’s Bible translation process.
In his recent studies, Wayment found an interesting connection between the JST and a biblical commentary well-known in the 19th-century, especially in Methodist circles.
Adam Clarke, a British theologian, took almost 40 years to complete his comprehensive tome, published as The New Testament of our Lord and Saviour Jesus Christ. The text carefully printed from the most correct copies of the present Authorized Version. Including the marginal readings and parallel texts. With a Commentary and Critical Notes. Clarke’s commentary became a primary theological resource for nearly two centuries.
New research by Michael Hubbard Mackay has uncovered a statement indicating that Joseph Smith had access to a copy of Clarke’s Bible commentary. When Wayment compared Joseph’s translation of the KJV Bible to Clarke’s commentary, he realized that Joseph apparently used it in the translation process because of the marked similarities he found between entries in the commentary and changes in Joseph’s KJV Bible.
Dr. Wayment shares his view of what Joseph meant by “translation” and what it could mean for how we approach the KJV Bible and the JST.