I’ll start out by saying, I am not a feminist. But I am a daughter of God, who loves me very much. I believe that, I know that, and I am not disappointed in this. I’m not going to try and convince anyone that what I’m going to write about today is right either.
Yesterday I made a comment on a Facebook thread. The topic of the tread had to do with the planned protest by Mormon feminists and the Ordain Women group to demand entrance to the Conference Center for the Priesthood Session of the Conference. For some background, these women wrote and asked Church headquarters for tickets to the session, and were politely turned down. Their plans now include marching to the Conference Center to make a scene. This is exactly what they want, a scene to be blown up in the media and online.
In response to my comment, another friend contacted me privately and asked me why I opposed what these women are doing, and gave me several examples of how people had asked the Lord for a change and it was granted, so why not this? I was direct in my answer to him, and will be here as well. I am opposed to what these women are planning because it will cause contention, and because their protest is disrespectful of the leaders of the Church and the council system of the Church. The Book of Mormon is very clear in 3 Nephi 11:29, that “Contention is not of me, but is of the Devil, who stireth up the hearts of men to contend one with another.” Continue reading →
Some LDS proponents of Socialism like to compare capitalism to the infamous Gadianton Robbers in the Book of Mormon. It seems a simple line to draw between the “Profit Motive” of Capitalism and the secret combination of the Gadiantons to “get gain.” Too simple in fact. A more careful reading shows that in some ways the Gadianton Robbers seem to be more like Marxist Revolutionaries.
Chapter 3 of the book of 3rd Nephi in the Book of Mormon is interesting in that it is one of the few sections of the text which purports to give us a glimpse of how the Gadianton Robbers viewed themselves, rather than how they were viewed by Mormon and his Nephite protagonists. Verses 2 through 10 are the record of an epistle written to the governor of the Nephites, Lachoneus, from the leader of the Gadianton Robbers, Giddianhi:
A few years ago a new family came into my ward. They moved from Texas and the wife had a strong accent from that region. Most Mormons from Texas I knew, mostly over the Internet, were as equally proud of that state as any born and raised there. Stereotypes flooded my mind of the typical Texas Mormon, and then of the Utah, California, and Mission field members. It didn’t take long for me to think of other Mormon groupings such as liberal and orthodox. Here is a list of those I can think of and short definitions:
True Blue Mormons – Orthodox members who don’t question authority or divinity of the LDS Church, go to Church on a weekly basis, are mostly married with children, and have or will go through the Temple.
Liberal Mormons – There are several subgroups of these. Each of them have their own defining reason for existence as a label. Most common are pro-gay marriage advocates, Feminists, Democrats, and Evolutionists. Many of them are believers in the divine authority of the LDS Church, but uncomfortable at times with that acknowledgment.
New Wave Mormons – Another name for them might be cultural Mormons, but that is a vague term that can cover any participant in Mormon life. The prominent feature is someone who doesn’t believe in the religion’s divine nature, but still actively defines themselves as members of the LDS Church. They are secularists in religious garb. Continue reading →