JA Benson’s son, Tex, fills in this morning with today’s Friday Forum.
This scripture is from a revelation given to Nephi concerning his
descendants and the land Promised to Lehi.
1 Nephi 14: 1–2
And it shall come to pass, that if the Gentiles shall hearken unto the
Lamb of God in that day that he shall manifest himself unto them in
word, and also in power, in very deed, unto the taking away of their
And harden not their hearts against the Lamb of God, they shall be
numbered among the seed of thy father; yea, they shall be numbered
among the house of Israel; and they shall be a blessed people upon the
promised land forever; they shall be no more brought down into
captivity; and the house of Israel shall no more be confounded.
I was reading in the Book of Mormon and this particular scripture just
stood out to me. In my humble opinion, the meaning of 1 Nephi 14: 1–2
is all righteous Americans (North and South) are adopted into the
House of Lehi and numbered among his seed. I have never heard
anything along these lines in any Sunday school or at any other place
in the scriptures. I was wondering if a greater scriptorian than me
could tell me anything more about this, or prove me wrong.
M* welcomes the following guest post from Ardis E. Parshall. Ardis runs the popular Mormon History blog, Keepapitchinin. She is a gifted writer and historian. We appreciate her contribution to M*’s International Week.
Almost two and a half years ago, I posted the story of Anaïse Guyot:, a girl left behind in Switzerland, in 1854, at age 11, when Swiss authorities and her father would not allow her to emigrate to Utah with her aunt and other members of the church. This little girl and her younger brother, I wrote,
were more or less abandoned. Their father could not provide a real home for them, and apparently other family members were reluctant, for whatever reason, to take them in. They were placed in the custody of the Swiss state, which boarded them with private families.
Julie wrote to the children from Utah but apparently received little news of the children for many years. Finally, in 1876, Anaïse wrote to Julie and brought her up to date on her life..
Best known for Flooding the Earth with the Book of Mormon, which is not only the name for Bookslinger’s popular LDS blog, but something he does very well and often! M* is pleased to present the following guest post from Bookslinger.
The scriptures have many references to various combinations and forms of “nations, kindreds, tongues and people.”
From Isaiah 66: 18–20 :
18 For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory.
19 And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.
20 And they shall bring all your brethren for an offering unto the Lord out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the Lord, as the children of Israel bring an offering in a clean vessel into the house of the Lord.
The following guest post comes from Warner Woodworth, author and co-author of a variety of LDS articles and books, including “Working Toward Zion” and “United for Zion,” among others.
I rejoiced in recent days to learn the Church is ready to officially expand its original three-fold mission to a new fourth one. Beginning in October, two months before the first published article in the Salt Lake Tribune appeared, I had started emailing NGO associates around the globe, especially in Africa and Latin America, informing them that this would soon become a reality. What this will mean for Church members, as well as those of other faiths is open to conjecture. In this short essay, I attempt to review the history and context of this new development, and raise a few provocative issues at the end.
The following is submitted by M* reader jimbob.
jimbob is a happily married father of two disturbingly good-looking boys. He likes the movie “Condorman” and fancies himself a connoisseur of fine jellos.
During and after the political melee that was Prop. 8, I read several posts in the bloggernacle from faithful members who wanted to be clear that they could be members in good standing while arguing with the Church’s position on that referendum. In essence, the argument was that one can oppose the Church’s stance on this divisive issue–sometimes vociferously–while still qualifying for a temple recommend.