Tucked away in this sympathetic article about John Dehlin are details about his post-Church discipline plan: starting his own church for people “transitioning away from Mormonism.”
From the article:
Whatever the outcome, Dehlin plans to capitalize on the momentum.
In a year-end podcast, the charismatic host promised even more support for those “transitioning away from Mormonism,” including interviews, podcasts, websites, workshops, radio/TV programs, books and more academic research. He offered to help listeners create “Cyber Wards” of like-minded friends and is opening his private counseling practice to help “progressive and post-Mormons.”
The article points out that Dehlin made $90,000 per year in 2013 and that his donations are up since then, so he is doing well financially.
The Book of Mormon appears more and more prophetic. Here is what 2 Nephi 26:29-31 says about priestcraft:
29 He commandeth that there shall be no priestcrafts; for, behold, priestcrafts are that men preach and set themselves up for a light unto the world, that they may get gain and praise of the world; but they seek not the welfare of Zion.
30 Behold, the Lord hath forbidden this thing; wherefore, the Lord God hath given a commandment that all men should have charity, which charity is love. And except they should have charity they were nothing. Wherefore, if they should have charity they would not suffer the laborer in Zion to perish.
31 But the laborer in Zion shall labor for Zion; for if they labor for money they shall perish.
Thus are the scriptures fulfilled before our eyes.
As a Libertarian, I hate faux Republican and Democratic government programs equally.
Given the “war on poverty” has been going for 50 years and we have more poor people than ever, while spending trillions of dollars on it, we can see that it is a failure. Has it helped people to eat? Yes. Has it eliminated poverty? No.
So, what’s the solution? Many would have us double down on the program, spending twice as much. The reality is, the more we do, the more people end up dropping below the poverty line. Continue reading
This is a guest post by Reid Litchfield
Alypius was a life-long friend of Augustine of Hippo, one of the greatest Christian thinkers of all time. Both were born in the 4th century in Numidia (current Algeria) which was part of Roman North Africa. They were converted to Christianity together while studying in Milan. Though revered as a Saint of the Catholic Church, there was a time in his life when Alypius seemed hopelessly enslaved to an addiction of the most unlikely sort. Augustine describes the plight of his friend better than I could ever hope to.
He had gone on to Rome before me to study law . . . and there he was carried away again with an incredible passion for the gladiatorial shows.
For, although he had been utterly opposed to such spectacles and detested them, one day he met by chance a company of his acquaintances and fellow students returning from dinner; and, with a friendly violence, they drew him, resisting and objecting vehemently, into the amphitheater, on a day of those cruel and murderous shows. Continue reading
This is a guest post by Lucinda Hancock
I am a wife and the mother of eight wonderful children, and with each passing year I become more alarmed at the societal problems they will inherit. Considering how to prepare them, I’ve realized they need to understand their own nature and to discern which choices lead to which outcomes. I want my sons to become worthy men, particularly in treating women with respect. I want my daughters to know how to balance the desire for self-giving with the desire for self-respect.
I am among many women who are coming to understand that feminism has its problems. But the difficulty is in finding an alternative that ensures women are cared for and protected from men who are likely to demean and misuse them. Women need to have high standards for sexual relationships because of the physical and emotional demands of having children, and men generally don’t consider the price women pay in such a pursuit. Relationship negotiations between women and men affect the larger society, and currently, dishonest men have counterfeited the standards for masculine behavior, causing inflation in expectations of what men will promise on the one hand and debased expectations of what men deliver on the other. This has led to an atmosphere of disillusionment among women regarding their relationships with men.
This disillusionment has been useful to feminism. Before I questioned feminism, I would have put feminism and male chauvinism on opposite sides of a spectrum. Male chauvinists assert that the masculine perspective is superior in every respect, and I believed feminists asserted the superiority of the feminine perspective. Yet I found that, in practice, feminism holds women to a standard which rejects the vital importance of femininity, judging women instead based on measures more apt for assessing genderless, and even masculine, performance. Chauvinistic men have successfully made women feel that having children is mainly a personal feminine benefit, and therefore not deserving more of society’s special attention than any other personal interest. Feminists contribute to this idea by asserting that mothers don’t need men, pushing women further from demanding the help they need from men in doing the hard work of building relationships and families, and society itself.
Feminism, like chauvinism, works against the truly feminine interests of most women. The question is what is on the opposite side? What ideology serves the interests of the feminine perspective? The unexpected answer is patriarchy. Continue reading
Popular styles of beaver hats circa 1830
[In homage to Bruce Nielson, I am dictating this post using Dragon dictation.]
Don Bradley wrote an intriguing paper titled Piercing the Veil: Temple Worship in the Lost 116 Pages. In the final section, Bradley discusses a lost story about how the interpreters, or Urim and Thummim, were found.
According to Fayette Lapham, Joseph Smith related some of the stories that were contained in the book of Mormon prior to publication. In one of these stories, the Liahona led the travelers to a curious set of implements. Unable to determine what these implements were, the man who found them (presumably the high priest of that time), took them into the tabernacle and present them to the Lord. The Lord tells the man to cover his head with skins. Once he had done so, the high priest was able to see the spiritual. And according to the story, after this point Liahona stopped working. Continue reading