When pondering the Church’s recent handbook changes on same-sex marriage, the thing that has made me most distraught has been the public reaction of so many of our brothers and sisters. Modern-day prophets have outlined in hundreds of recent talks how the primary test of our generation will be whether people can follow Church leadership even when it is difficult. How quickly people seem to forget!
Elder Christofferson has made it abundantly clear that the Church’s recent changes in the handbook of instructions are inspired Church policy and in line with the Savior’s teachings.
Regarding the issue of same-sex relationships, Elder Christofferson said:
We’re not going to yield on our efforts to help people find what brings happiness, but we know sin does not. And so we’re going to stand firm there because we don’t want to mislead people. There’s no kindness in misdirecting people and leading them into any misunderstanding about what is true, what is right, what is wrong, what leads to Christ and what leads away from Christ.
If you read many Mormon blogs and other comments on social media these days, it is clear that many people are very quick to question the prophets. In fact, I have read a lot of unfortunate criticism of the prophets from people who should know better. Many of these people have gone through the endowment ceremony and made a covenant to avoid “evil speaking of the Lord’s anointed.” I daresay some of these people are breaking their covenant. I would like to bring to their attention a talk from Elder Oaks that directly addresses this issue. There have been many attempts to prooftext the meaning of the phrase “evil speaking of the Lord’s anointed.” These attempts to minimize the importance of this covenant get it exactly wrong. Elder Oaks makes is clear:
“Criticism is particularly objectionable when it is directed toward Church authorities, general or local. Jude condemns those who ‘speak evil of dignities.’ (Jude 1:8.) Evil speaking of the Lord’s anointed is in a class by itself. It is one thing to depreciate a person who exercises corporate power or even government power. It is quite another thing to criticize or depreciate a person for the performance of an office to which he or she has been called of God. It does not matter that the criticism is true. As Elder George F. Richards, President of the Council of the Twelve, said in a conference address in April 1947,
“‘When we say anything bad about the leaders of the Church, whether true or false, we tend to impair their influence and their usefulness and are thus working against the Lord and his cause.’ (In Conference Report, Apr. 1947, p. 24.)” (Address to Church Educational System teachers, Aug. 16, 1985.)