A recent article in the Israeli newspaper, Haaretz (online), presents some recent (and not so recent) findings by archaeologists and other scholars regarding the worship of the divine feminine in ancient Israel. Although interpreting the real-life use and theology behind ancient artifacts is always an imprecise science, the amount of material that has been collected and analyzed does favor a certain range of conclusions. I wanted to post this article on The Millennial Star in light of the upcoming conference at USU on the Divine Feminine (Oct. 23, 2013), which I recently posted about. William Dever, the famous biblical archaeologist who literally wrote the book on God’s Wife, will be speaking at this conference.
The following is from Julia Fridman’s article on haaretz.com:
Archaeologists discover: God’s wife?
Israel is touted as the birthplace of monotheism, but mounting evidence suggests that the Israelites, and later the Judahites – like their neighbors – worshiped a pantheon.
By Julia Fridman | Sep. 15, 2013 | 7:25 PM | (see original article for images)
“You shall not plant any tree as an Asherah beside the altar of the Lord your God that you shall make.” Deuteronomy 16:21.
The Old Testament is rife with the admonishment of errant kings and queens worshiping ‘false gods’, with the much of the blame falling on the Kingdom of Israel and that of Ahab and his infamous queen Jezebel. In recent years there have been a significant number of discoveries of cult stands and shrine caches throughout Israel. They were found either buried in favissae (underground cellars) or buried in caches, such as at Hazevah and Yavneh, or found in various other settings, like at Tel Rehov’s honey production site and at Tel Halif’s industrial textile area. The most recent findings were at Motza, just north of Jerusalem, where a cache of apparently cultic items were found in an ancient temple.
Israel is often touted as the birthplace of monotheism. But the Motza artifacts, so similar to those of distant Hazeva and Qitmit, taken in conjunction with the previously discovered stands, shrines and altars from Megiddo, Taanach and Beit Sh’ean, paint a significantly richer picture of the religious life of this ancient land. Add the various figurines found strewn about the land of Israel of females in various poses and states of dress and undress as well as dogs, horses, and bulls: The iconography points to a pantheon of deities, as some scholars believe, or to two main deities, something of a duality.