Way back on September 25 of 2012, I started a series of posts called “Why Did You Resign (from Mormon Matters)?” where I started to explain why I left Mormon Matters and came to Millennial Star.
And then I was forced to stop blogging due to personal reasons. Recently I returned to blogging (at least temporarily) because I had recruited Meg Stout to Millennial Star to do her excellent posts on Joseph Smith and polygamy and wanted to be supportive of her.
But before I disappeared I had nearly finished part 4 of that series. (With at least one more part, possibly more, still planned.) So very soon I’ll be publishing part 4 which, as it turns out, is the single most important part of my explanation for why I left Mormon Matters.
And as with all of my opinions, I promise it will be colorful. But this one will be particularly divisive because I’m going challenge the entire paradigm of “dialogue” as currently implemented by Mormon Stories and Sunstone and similar groups. So get ready for a controversy and possibly a Bloggernacling.
But since its been so long, here is your chance to review what I previously wrote:
Part 1: Introduction
Part 2: Was I DIsrupting Mormon Matter’s Real Purpose?
Part 3: The Question of Balance
I wrote this post way back at the time of Mormon Matters and never published it. I’m throwing it up for fun with only a little bit of tweaking. I probably would handle this different today. For example, I no longer consider the creedal Trinity to be a contradiction per se, but rather to be a set of undefined statements that are used in contradictory ways so as to claim all attempts to understand the Biblical Trinity doctrine are really just forms of polytheism or modalism. But the point I make here is still worthy of some discussion.
I’ve written a lot of posts directly or indirectly dealing with the traditional Creedal Trinity Doctrine. I’ve made the assertion several times that the Trinity Doctrine is a contradiction, not just an incomprehensible paradox.
I wish to give a primer on the difference between something being incomprehensible vs. a contradiction.
Now obviously a contradiction is also incomprehensible. Consider this list of statements:
- Joe is a man and
- Joe is a woman
- A man can never be a woman
These statements, collectively, are incomprehensible because they are a contradiction. Unless I am tricking you by equivocating (i.e. using different definitions for the same word) in some way, the above statements are a contradiction. Continue reading
When Stearns denies caving to pressure, he’s also complicating a common narrative among (often conservative Christian) anti-LGBT activists: that those in the “mainstream” who endorse equality rights are giving in to those who are trying to “force” a pro-LGBT agenda on the American public. It’s a false narrative, but as even traditionally red states find their same sex marriage bans overturned in federal courts, it’s picking up traction again by those who feel threatened when two people love each other without their approval. (from here)
Okay, granted, it’s from the Wire.
Though my own feelings on this issue are complex and not at all obvious, even I know that making gay marriage law is part of a pro-LGBT agenda (she honestly thinks it isn’t? Or is it that she thinks making laws is not force? I’m really unclear here) and that her explanation for why there is some opposition probably isn’t totally accurate. Ah, the liberal media!
So God created man in his own image, in the image of God created he him; male and female created he them. (Genesis 1:27)
Steven Peck (aka StevenP from BCC) is a BYU biology professor that has written about religion and evolution. One of his articles (based on the views of Henri Bergson) on his website (split into three parts: part 1, part 2, I couldn’t find part 3) was about how the process of evolution often causes certain forms of life to arise just by virtue of the fact that the evolutionary process must solve certain problems.
For example, the eye has evolved in relatively the same manner multiple times on entirely independent lines of organisms. And it is not mere coincidence that fish and whales get confused a lot. Despite being completely different species all together, the similar forces of evolution forced them to look quite similar.
Is it possible that there is some similar type of what we might call ‘directed evolution’ going on with humans? Here, the evidence is thin at best, but let’s play around and have a little fun with hypotheses: Continue reading
“Doubt those who encourage you to doubt your doubts” — John Dehlin on his Facebook page, attacking President Uchtdorf’s talk. Mar 25, 2014
John Dehlin recently put together a comprehensive list of what he sees as all the issues with the LDS Church. He of course titled it “A Comprehensive List of Reasons Why People Leave or Stop Believing in the LDS Church” so as to position it as a helpful attempt to teach the Church how to stop people from leaving. However, as I read through the list, it’s not really clear to me how this document could ever be helpful in that regard since it makes no helpful suggestions at all and simply reads like an anti-Mormon tract.
Consistent with my policy of not advancing anti-Mormon tracts – intended or otherwise – like this, I am not going to be linking with it. Normally I make an exception for John because I at least believe he is well intended in what I see as a desire to reduce pain in the church through reduced ‘exclusion.’ (I am intentionally using that term the way John uses it – which really means fewer people feeling uncomfortable and therefore making their own adult choice to no longer participate with the LDS church.) But I’m still not really in favor of collecting every potential faith-breaking issue all in one place like this. I do, after all, still believe in the importance of belief itself when it comes to religion.
Does John Encourage Disbelieving the LDS Church?
I know John claims he is not trying to get people to disbelieve. I think this is true in limited a sense. If you really want to believe, I have no doubt John will not push you personally towards disbelief. And I think John doesn’t really see belief as in-and-of-itself some sort of evil. Continue reading