It’s been a while since I’d gone through a temple open house. I think the most recent experience for me was the open house for the Nauvoo temple over a decade ago. Things are mostly the same, but slightly different. And I had delightful experiences talking with those not of our faith during my visit to Fort Collins. Continue reading
I was pleasantly surprised when Deseret Book asked me if I would read and review a new children’s book. I have never reviewed a children’s book before, but was excited to try my hand at it. While my own children are now exiting their 30s, I recently was promoted off the High Council and into a Primary class, so feel adeptly qualified to give my impressions on all things related to very short people.
McArthur Krishna and Bethany Brady Spalding give us a promising and thoughtful book, “Our Heavenly Family, Our Earthly Families”. The artwork is done by Caitlin Connelly. Continue reading
Book Review: Joseph Smith’s Seer Stones
We live in a great time for Church history. The Church has opened their archives to create the Joseph Smith Papers Project. It now has official statements on controversial historical and doctrinal issues. It is embracing the Internet. It is now dealing with the skeletons that have been trying for decades to escape its archival closet.
With the new openness to history, the Church recently published a photograph and basic information regarding one of Joseph Smith’s Seer Stones (Ensign, Oct 2015, https://www.lds.org/ensign/2015/10/joseph-the-seer?lang=eng )
There clearly is a continued interest and need for a more thorough discussion of Seer Stones and Joseph Smith. Were there more than one? What is the provenance of these stones? How did Joseph use them? How important were the stones? What about magic and money digging? Continue reading
The prophets and the Proclamation on the Family are correct once again. A major new study that you can read HERE destroys many of the myths about gender identity and same-sex attraction. Among the findings of the study:
The belief that sexual orientation is an innate, biologically fixed human property—that people are ‘born that way’—is not supported by scientific evidence.
Likewise, the belief that gender identity is an innate, fixed human property independent of biological sex—so that a person might be a ‘man trapped in a woman’s body’ or ‘a woman trapped in a man’s body’—is not supported by scientific evidence.
Only a minority of children who express gender-atypical thoughts or behavior will continue to do so into adolescence or adulthood. There is no evidence that all such children should be encouraged to become transgender, much less subjected to hormone treatments or surgery.
Non-heterosexual and transgender people have higher rates of mental health problems (anxiety, depression, suicide), as well as behavioral and social problems (substance abuse, intimate partner violence), than the general population. Discrimination alone does not account for the entire disparity.
The 143-page report discusses more than 200 peer-reviewed studies and documents what scientific research does and does not show about sexuality and gender. The report was authored by two of the nation’s leading scholars on mental health and sexuality.
The major takeaway, as the editor of the journal explains, is that “some of the most frequently heard claims about sexuality and gender are not supported by scientific evidence.”
This past Saturday I attended the temple with my husband. This was the first time I’d experienced the endowment ceremony since coming to believe that Hyrum Smith, rather than Joseph Smith, may have been the third man Martha Brotherton described in her 1842 affidavit.
In my post earlier this summer suggesting Hyrum was implicated in promoting illicit intercourse, I described honored figures of the past who had fallen into transgression, only to repent and become the greatest. I mentioned Saul of Tarsus, Alma the Younger, and Moses’ brother Aaron.
I completely overlooked Adam and Eve, the iconic figures who transgressed and yet were then promised the salvation of Christ could redeem them.
For those not familiar with the endowment, let me repeat Glen M. Leonard’s description. The endowment:
[set] forth a pattern or figurative model for life. The teachings began with a recital of the creation of the earth and its preparation to host life. The story carried the familiar ring of the Genesis account, echoed as well in Joseph Smith’s revealed book of Moses and book of Abraham. The disobedience and expulsion of Adam and Eve from the Garden of Eden set the stage for an explanation of Christ’s atonement for that original transgression and for the sins of the entire human family. Also included was a recital of man’s tendency to stray from the truth through apostasy and the need for apostolic authority to administer authoritative ordinances and teach true gospel principles. Participants were reminded that in addition to the Savior’s redemptive gift they must be obedient to God’s commandments to obtain a celestial glory. Within the context of these gospel instructions, the initiates made covenants of personal virtue and benevolence and of commitment to the church. They agreed to devote their talents and means to spread the gospel, to strengthen the church, and to prepare the earth for the return of Jesus Christ. 1
I have previously made reference to the commitment to personal virtue, the requirement that the endowed individual refrain from sex with anyone other than a legal spouse. 2 What I had failed to understand was the power of the creation narrative for those affected by the heresy of illicit intercourse. Continue reading
- Leonard, Glen M., Nauvoo: A Place of Peace, A People of Promise, (Salt Lake City, Deseret Book, 2002), 258-259, cited by Devery S. Anderson, The Anointed Quorum in Nauvoo, 1842-45, Journal of Mormon History, Vol. 29, No. 2 (Fall 2003), pp. 137-138, available 22 Aug 2016 at https://archive.org/stream/AnointedQuorum/Anointed%20Quorum_djvu.txt ↩
- I am not certain what the wording of the original endowment was, but I am certain that it did not allow for random liaisons of temporary duration, which was the hallmark of Bennett’s illicit intercourse or “spiritual wifery” heresy. ↩