George Washington’s Thanksgiving proclamation

George Washington issued a proclamation on October 3, 1789, designating Thursday, November 26 as a national day of thanks. In his proclamation, Washington declared that the necessity for such a day sprung from the Almighty’s care of Americans prior to the Revolution, assistance to them in achieving independence, and help in establishing the constitutional government.


By the President of the United States of America, a Proclamation.

Whereas it is the duty of all Nations to acknowledge the providence of Almighty God, to obey his will, to be grateful for his benefits, and humbly to implore his protection and favor– and whereas both Houses of Congress have by their joint Committee requested me to recommend to the People of the United States a day of public thanksgiving and prayer to be observed by acknowledging with grateful hearts the many signal favors of Almighty God especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness.


Now therefore I do recommend and assign Thursday the 26th day of November next to be devoted by the People of these States to the service of that great and glorious Being, who is the beneficent Author of all the good that was, that is, or that will be– That we may then all unite in rendering unto him our sincere and humble thanks–for his kind care and protection of the People of this Country previous to their becoming a Nation–for the signal and manifold mercies, and the favorable interpositions of his Providence which we experienced in the course and conclusion of the late war–for the great degree of tranquility, union, and plenty, which we have since enjoyed–for the peaceable and rational manner, in which we have been enabled to establish constitutions of government for our safety and happiness, and particularly the national One now lately instituted–for the civil and religious liberty with which we are blessed; and the means we have of acquiring and diffusing useful knowledge; and in general for all the great and various favors which he hath been pleased to confer upon us.


and also that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations and beseech him to pardon our national and other transgressions– to enable us all, whether in public or private stations, to perform our several and relative duties properly and punctually–to render our national government a blessing to all the people, by constantly being a Government of wise, just, and constitutional laws, discreetly and faithfully executed and obeyed–to protect and guide all Sovereigns and Nations (especially such as have shewn kindness unto us) and to bless them with good government, peace, and concord–To promote the knowledge and practice of true religion and virtue, and the encrease of science among them and us–and generally to grant unto all Mankind such a degree of temporal prosperity as he alone knows to be best.


Given under my hand at the City of New York the third day of October in the year of our Lord 1789.

Go: Washington


Thoughts on NT Wright’s “When God Became King”

I’m currently reading N.T. Wright’s book, “How God Became King”.

In the first few chapters, he discusses the problems he finds with various approaches to the four gospels.

First, he critiques the overuse of the creeds in reading the Gospels. He explains that the creeds (Nicene, Apostles, etc) invariably discuss Christ’s miraculous birth, then immediately go to the cross and resurrection. It’s as if Matthew went from chapter two to chapter 26, with nothing in between. The creeds were heavily influenced by Paul’s writings, who never spoke of Jesus’ ministry, but only his resurrection. In doing so, we totally emphasize Christ’s godhood, but not his other important roles.

On the other extreme, liberal readers tend to only read the middle, ignoring the miraculous birth and resurrection. They consider Jesus a wise teacher, but not the Messiah nor a miracle worker

For Tom Wright, former bishop of Durham in the Anglican Church, and NT scholar, many Christians do not see the whole Christ, but only a part of him. For example, they may see him as teacher or God, but not in his divine role as King of Israel and of earth.

As I thought about Wright’s concerns, I considered how the Book of Mormon handles such issues. Would the creeds or scientism in Joseph Smith’s day affect the text?

Does the Book of Mormon contain the beginning, middle and end things of the Gospels? Yes. In the Vision of the Tree of Life, Nephi sees the birth of Christ and his mother, Mary. We learn of Jesus healing the sick and afflicted. And we see Jesus’ crucifixion and resurrection. Later, the risen Savior would heal the Nephites, bless their children, and teach the Sermon at the Temple (compare to Sermon on the Mount). Again and again the Book of Mormon gives us the “fullness of the four gospels.”

Perhaps this is a key reason we are encouraged to study the Book of Mormon. It keeps us centered on Christ, all of Christ, and not get lost on just a portion of who he really is.

Kindle version only $1.99


Beards are Back . . . in Church!

Those who wear beards must be rebelling against something, because a clean cut look represents conservative and productive lives. They are not following the LDS leadership’s example. About 15 years ago that would have been the argument, and not without some truth from the past. Like all fads of fashion the times have changed. Beards are no longer grown to make a clear statement. For most of those who grow one today it is about physical comfort and convenience, if not the look. Beards may not be widespread, but a lot of faithful Mormons are growing them when they wouldn’t have not too long ago. And that is just fine.

Despite Joseph Smith as the founding prophet never having a beard, prophets for generations who followed him had one. In fact, there are prophets that could be recognized by their beards alone. Brigham Young, John Taylor, and Wilford Woodruff had chin beards without mustaches. Lorenzo Snow and Joseph F. Smith had long flowing beards. Heber J. Grant and George Albert Smith had relatively short facial hair. There were even times and places where having a beard was required by missionaries because it represented maturity.

It wasn’t until the clean shaven President David O. Mckay that beards started going out of fashion for LDS leaders. His lack of a beard was a conscious choice. He wanted to make a statement about leaving the pioneer past and go forward into the future. That future in the 1950s was the neat, professional, and respectable businessman look. The “unkempt” look of a hairy face was out, even if only one generation ago they were signs of maturity. For the post-WWII years a suit and a tie with a shaved face meant achieving the American dream. After more than 100 years of persecution and living in the wilderness, the LDS Church had come out to join respectable society. Continue reading

The inevitable hypocrisy of the political morality police

There is a lot of talk about “morality” in politics these days.  Roy Moore, a senate candidate from Alabama who has been accused of sexual improprieties, is roundly condemned.  And of course President Trump is accused of various moral outrages on an hourly basis.

I am struck by how many of my friends seem to be outraged by Republicans Roy Moore and President Trump but did not care at all about President Clinton, Sen. Ted Kennedy, former presidential candidate John Edwards and Anthony Weiner.  In fact, when I mentioned the scandals regarding these people, who happen to be Democrats, some of my Democratic friends did not know anything about them until I gave them some links.  And in the same way, I see a lot of people defending Roy Moore and President Trump who were quick to criticize all of the Democrats.

So, there is hypocrisy all around when it comes to sexual issues.  But morality does not only have to do with sexuality of course.  What about the immorality of stealing other peoples’ property and encouraging people to covet the property of others?  I wrote about the forgotten eight and 10th commandments, which are often ignored when looking at politics.  But how about the morality of a U.S. foreign policy that, according to one source, has resulted in millions of deaths since World War II?   As Americans, we may see many of the conflicts promoted by the United States as noble causes, and certainly some were, but if our father or mother were killed by a U.S. bomb in Afghanistan, Iraq or Vietnam, perhaps we would feel very differently about the issue.   Finding morality in war is a very difficult thing, as the Book of Mormon reminds us again and again.

Or how about the morality of supporting laws that have resulted in tens of millions of babies being killed in the Unites States alone since 1973?  Abortion kills 2900 babies a day right now in the United States.  Abortion is a complex issue, and I don’t want to minimize that, but I find the moral preening about guns supposedly being the problem insufferable when the same people have no problem with 2900 abortions a day.

One of the reasons I oppose capital punishment is that there are credible studies showing that one in 25 of the people killed were innocent of the charges.  The fact that my tax money is helping kill innocent people in the U.S. is very bothersome to me.  I have a moral problem with it.

Continue reading

Speaking on campus and the ctrl-left

I wanted to bring your attention to this very well done post by an academic.  He is about to speak on campus in a way that will certainly offend the alt right.  But he does not fear the alt right because, frankly, they are pathetic and powerless.

But, I’m not afraid of angering white supremacists; they’re evil, but they don’t frighten me. Because I know they are a powerless group of isolated and outcast individuals with little to no social standing in their own communities, who are resorted to anonymous online forums for human contact. They are pathetic, and I’m not enough of a coward to shrink away from shadows in a basement.

White supremacy is, of course, evil. It cost me nothing to say that, and means nothing when I do say it, as everyone either agrees with it already, or is a white supremacist and doesn’t care what society thinks about them.

White supremacy is also stupid. It is lazy thinking. It is the kind of mental shortcut that the feeble-minded rely on. It is the sort of excuse that the weak-willed cower to, lacking the testicular fortitude to face their own inadequacies. It’s the kind of pseudo-intellectualism the internet is famous for, citing poorly analyzed statistics, when all it would take is meeting one normal, middle-class African American to see the fatuity of it all — that blacks and whites are the same race, because there is only the one race of Adam.

My comments might make them mad, but what are they going to do? Make memes about me?

But the writer does fear any possible offense to the ctrl-left.  (I would describe it as the out of control left).  The reason?  They are in power and are ruthless and capable of causing real harm, especially to academics who dare to speak out.

Read the whole thing.